Archive for July, 2007

Why Aren’t People Saved Part 4 (Final part)

Wednesday, July 25th, 2007

4. People expect something more or else than Christ

Some people simply think they can’t be saved without something more than Christ.  They wait on an experience, lightning, a direct word, a sign or something more than God’s Word through Christ telling them that they are sinners and need to be saved.  Nothing more is necessary. 
In John 5:39 Jesus said, ‘You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.’ In verse 46 he says, ‘If you believed Moses, you would believe Me; for he wrote about Me.’ Thus the Lord informed the Pharisees that what the Bible said about Him was sufficient for them.  It was the only word they needed to hear.
Remember the rich man in hell?  He wanted Abraham to send someone from the dead to convince his brothers about the reality of heaven and hell.  Abraham responded, ‘They have Moses and the prophets; let them hear them’ (Luke 16:29). The rich man however, wasn’t satisfied with God’s Word.  He replied, ‘No, father Abraham; but if one goes to them from the dead, they will repent’ (v. 30). But Abraham’s final answer was, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’

What are you waiting for?  Jesus condemned a generation that looked for signs, proclaiming that the only sign and a sufficient sign was His death, burial and resurrection.  (Luke 11:29).  So, in reality, waiting for something else (there is nothing more) than what Jesus accomplished on the cross is inexcusable! Nothing more can be done and no one can certainly demand that God do anything else.  Nothing of any more effect than what Jesus accomplished on the cross would be sufficient to wipe away sin.  Only the vicarious, punitive, substitutionary death of Christ will do! 
God’s only plan of salvation has been clearly presented in both the Old and New Testaments.  Everything about the Bible points to Jesus Who is the centerpiece of human history and God’s redemptive plan for all mankind throughout all the ages.  There is no other way.  Acts 4:12 - And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
To put it another way, the gospel wedding feast has been spread and the table is filled with God’s mercy, goodness, kindness, forgiveness, all that anyone needs to be saved and satisfied.  More, God has openly invited you to have eternal life.  All you need to do is show up…just come!  The friend of sinners invites you to dine with the Divine! What Christ did is so unique and so important that God commands everyone to ‘believe on the name of His Son Jesus Christ’ (1 John 3:23).  He offers this gracious promise, ‘Whoever believes in Him will not perish but have everlasting life’ (John 3:16).

Steven Curtis Chapman has well defined God’s invitation in his song, “The Invitation.”  In it, he sings,

In the palace in the land of mercy
The King looked down from His throne
He saw the sick and the homeless and hungry
He saw me lost and without hope
And moved with compassion
He sent out His only Son
With the invitation, to come
This is your invitation
Come just the way you are
Come find what your soul has been longing for
Come find your peace
Come join the feast
Come in
This is your invitation

So I stood outside the gates and trembled
In my rags of unworthiness
Afraid to even stand at a distance
In the presence of holiness
And just as I turned to go
The gates swung open wide
And the King and His only Son
They invited me inside

So now will you come with me
To where the gates swing open wide
The King and His only Son
Are inviting us inside

This is our invitation
Come, sinner, as you are
Come find what your soul has been longing for
Come find your peace
Come join the feast
Come in
This is your invitation
This is our invitation
This is the invitation

Why Aren’t People Saved (part 3)

Friday, July 20th, 2007

Fundamentally and ultimately people are not saved because of
3. Unbelief  

People do not trust Christ to the saving of their own souls simply because they do not believe that Christ can or will save them or simply, because of their blinded eyes and hardened hearts, do not want Christ to save them.  Many people possess desires “too weak” (CS Lewis) and are satisfied with what the world can temporarily offer rather than drinking at a well which can ensure people never thirst again. 
The is abundantly clear on this matter. 
Matthew 11:28 ‘Come to Me, all you who labour and are heavy laden, and I will give you rest.’

Romans 10:12 ‘The Lord is rich to all who call upon Him.’

Romans 10:13 ‘Whoever calls on the name of the Lord shall be saved.’”

John 5:24 ‘He who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death to life.’

John 6:37 ‘The one who comes to Me I will by no means’ — under no conditions whatsoever, under no circumstances — ‘cast out.’

God says that salvation is like a wedding feast in which ‘All things are ready. Come to the wedding’ (Matt. 22:4). God has prepared everything.  It’s not like a Baptist supper - we don’t need to bring anything; we only need to come.

Because God is a faithful Creator and “all things are now ready” (Luke 14:17) there is no reason to refuse God’s offer.  God has even encouraged humanity to listen to the Lord Jesus - ‘This is My beloved Son; hear Him’ (Mark 9:7).
Yet unbelief will damn a person while belief will eternally save any soul who places his or her faith in Jesus Christ.  Don’t fear…only believe (Mark 5:36).   

Why Aren’t People Saved? (Part 2)

Friday, July 13th, 2007

With sobering words Jesus declared that “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  14  For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matthew 7:13-14).  Why aren’t more people saved?   A second reason is
2. Unwillingness to let go of sin

Christ’s call to Himself is also a command to leave the life of sin. ‘You shall call His name Jesus,’ said Gabriel to Joseph, ‘for He will save His people from their sins’ (Matt. 1:21). He will not save them in their sins, but from their sins. ‘I have come to call sinners to repentance,’ Jesus said in Luke 5:32. To be wed to Christ is to be divorced from sin.  Righteousness is loving what is right and sin is loving what is wrong.  Repentance simply cannot be separated from faith and forgiveness. Paul affirmed the gospel to be ‘repentance toward God and faith in our Lord Jesus Christ’ (Acts 20:21).  Peter told the Jews in Acts 5:31 that God had exalted Christ in order to ‘give repentance to Israel and forgiveness of sins.’

Many people know they are sinners (problem #1) but they are not ready to leave their sinful lifestyle and come to Christ on His terms, which is the only way a person can be saved. This was the problem of the rich young ruler in Matthew 19. He sincerely desired eternal life, and he came to Christ looking for it. But Jesus, in His omniscient knowledge of the young man’s heart, focused on one issue: his love of possessions which the young fellow was unwilling for forsake.  But you cannot grasp Jesus while still holding onto sin. Jesus commanded him to ‘Go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.’ But the rich young ruler was unwilling to yield Lordship to Christ, and the biblical record says, ‘he went away sorrowful.’

Jesus said, ‘You cannot serve God and the things of this world’ (Matt. 6:24). ‘Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me’ (Mark 8:34).  Our perfectly holy God calls people away from sin because He knows it will destroy us in the end.  Sin is not worth holding.  Solomon asked, “Can a man carry fire next to his chest and his clothes not be burned? (Proverbs 6:27).  The answer is no – that fire will destroy you.  ‘The wages of sin is death,’ cried the apostle in Romans 6:23. Such impenitence is not only inexcusable, but also irrational!!!
Salvation is unto Jesus Christ but it is also from sin.  Redemption is intended to deliver people from the penalty, power, practice, and eventually, even the presence of sin.

Jesus understands how hard this is.  He spoke of sins as dear as a right eye or a right hand. He knows that true repentance, confession and forsaking of sin may cause embarrassment, misunderstanding, financial loss, and the pain of breaking off close relationships. When He said to those Jews, ‘You will not come to Me,’ He knew that they loved to receive honor from one another (John 5:44) and that love of men would keep them from loving God. To follow such a despised teacher was more than their proud hearts could bear. Jesus knew their struggles but never compromised His demands.  The gospel is a call to God and from the world. 

Isaiah wrote, ‘The wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt and “There is no peace for the wicked,” says my God’ (Isa. 57:20-21).  Solomon penned, ‘The way of transgressors is hard’ (Prov. 13:15). John wrote that one day sinners will cry for mountains and rocks to fall on them, to hide them from ‘the wrath of the Lamb’ (Rev. 6:16).  Yet Jesus died to end all of this for sinners.  Look at the cross. There the sinless, precious Lord of glory was made to be sin for His people so that the could live righteously.
Paul wrote, “By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,4  in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit” (Romans 8:3-4).  No saint continues in sin and no one can become a saint unless they forsake their sin.  This would defeat the very purpose for which Jesus came to the earth which was to free us from sin.  John wrote, “Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil (I John 3:8).
No wonder John Newton:  ‘A bleeding Saviour I have viewed, And now I hate my sin.’  Yet many people will not let go of sin that will damn them to take the hand of a Savior Who can and will save them if only they will believe.  We’ll talk about that on Monday.   

Why Aren’t People Saved? (Part 1)

Wednesday, July 11th, 2007

Instead of rejoicing at the pool of Bethesda healing, the Jewish leaders confronted the healed man and then condemned Jesus for His ‘work’ of healing on the Sabbath day! Jesus simply responded, ‘My Father has been working until now, and I have been working.’ This response the Jews understood as nothing less than Jesus ‘making himself equal with God’ (John 5:18). 

His claim gave rise to murder in the hearts of the Jewish leaders, but Jesus lovingly responded in verse 34, ‘I say these things that you may be saved.’ And since they could not be saved unless they believed on Him, Jesus then offered three kinds of evidence; 1 - the testimony of John the Baptist, 2 -the miraculous works which Jesus had done, and, 3- the Scriptures themselves. But in spite of all this evidence they still refused to believe.  So Jesus responded in verse 40: ‘And you will not come to me, that you may have life.’

The Lord Jesus clearly asserted that eternal life was to be found in Him, and that it was to be obtained simply by coming to Him.  Yet His hearers refused to do the one thing necessary to have eternal life - they refused to believe on Him. And Jesus’ words showed that He held them fully accountable for their stubborn unwillingness to come to Him.

What kept these religious people from coming to Christ? What keeps you those about whom we care from coming to Christ?  And can we help overcome the obstacles? 

1. Ignorance of the Serious Need of Christ as Savior

Some people simply don’t understand their spiritual predicament.  The Pharisees of Jesus’ day were classic examples. In Luke 18 Jesus boldly spoke a parable directed toward these hypocrites, who ‘trusted in themselves that they were righteous’ (Luke 18:9). When the scribes and Pharisees murmured against Jesus for eating and drinking with tax collectors and sinners, Jesus observed, ‘Those who are well do not need a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance’ (Luke 5:31-32).

What was true of the Pharisees two thousand years ago is also true of many people today: they don’t even know they are sick. They are unaware that they have any moral or spiritual disease. They don’t care to go to the great Physician of their souls because they don’t think there is anything wrong.

But such indifference to the real condition of your soul is inexcusable, and it is inexcusable because of the clear testimony of the Bible and of the human conscience.  Both the Bible and the human heart clearly, constantly tell people of their sinfulness. 

Open almost any book of the Bible and you will read about the sinful, fallen condition of man. From the account of Adam and Eve disobeying God, down through the entire record of man, God’s Word shows we are a guilty peopler.  There are no exceptions.  Paul wrote, ‘In Adam all die’ (1 Cor. 15:22), and (Romans 5:12) ‘Through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.’

We are sinners whom Paul describes as’children of wrath by nature’ (Eph. 2:3). Even David, the man after God’s own heart, testified, ‘I was brought forth in iniquity, and in sin did my mother conceive me’ (Ps. 51:5). Each one of us has inherited a sin-nature, and sinning comes naturally to every one of us. We are guilty of breaking God’s law which  is written on our hearts and in God’s Word. ‘All we like sheep have gone astray; we have turned, every one, to his own way,’ declares the prophet in Isaiah 53:6. Paul asserted with final, sweeping authority, ‘There is none righteous, no, not one’ (Rom. 3:10).

In addition, every person has the internal testimony of their own conscience. Conscience is active in every person, either accusing bad actions or commending those which are good (Rom. 2:15).  The human conscience is like the warning light on an automobile’s dash board yet people continue to ignore its ‘guilty’ signs.  Multitudes who argue against the Bible’s truth and their conscience’s witness are perishing because of their own unwillingness to submit to the Lordship of Jesus Christ and His Word.  How many there are who ignore the testimony of the Bible and fight the witness of their own consciences!

Let us pray that our friends, relatives, associates and neighbors will not be like the Pharisee in Luke 18, who brazenly stood in God’s presence proclaiming his own goodness.”  May they rather bow like the humble tax collector and cry, ‘God be merciful to me, the sinner.’

More in the next blog but until then, take time right now to ask God to break the hard hearts of those for whom you are concerned and the open their eyes, making them sensitive to their conscience and humble before His Word. 

Christians and Reading

Wednesday, July 11th, 2007

From the very beginning, Christians have been people of the Word and words.  “The Word was made flesh” John informs us.  He later exclaims, “We heard him” and Peter asked, “Who else has the words of truth?”  What makes Christianity substantially different from other religions is that it is a belief system grounded in an unchanging book whose message is directed “God breathed.” 

The early church spread its message through a series of epistles or letters now compiled as a sacred canon which serves as the absolute rule of the church’s life.  Of all Christians, Protestants are particularly a people of “sola scriptura” - “only Scripture” as heirs of the Reformation which reclaimed the Bible as our final authority in belief and practice.

Fundamentally, there is no such thing as Christianity minus the Bible.  It is the Bible that defines our Christianity and introduces our Christianity to nonbelievers.  As such, Christianity is synonymous with reading.  This is nowhere more clearly demonstrated than in the life of the apostle Paul who, in his last epistle wrote to Timothy “When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments” (2 Timothy 4:13).  The question is not “Should Christians read?” but “What should Christians read?” and “How often should Christians read?”  If the apostle Paul, recipient as he was of direct and special revelation, found books essential to his well-being, how much more should lesser mortals such as you and I also read? 

Especially in ministry it is all important that pastors read.  We are after all ”ministers of the Word” who do not create our own message but faithfully echo God’s Words.  However in the past generation pastors have subtly moved from being men of the word to managers of programs.  Management has replaced the ministry of the Word which the apostles thought was absolutely essential to the church’s success (Acts 6:4).  In fact, they gave away programs in order to remain faithful to the Word.  Sadly, for a new generation of gospel ministers, the boardroom has replaced the study. 

As such, reading is not only essential for ministers but also for all Christians.  So what should Christians read? 

Since the beginning of wisdom is to fear God (Proverbs 1:7) all Christians should reguarly read the Bible.  Without exception, every day, every Christian should read the Bible.  This is not legalism, it is life.  God’s Word is life (John 14:6) and as we experience Christ through His Word we gain life.  Why wouldn’t a thirsty people love a well? 

Secondly, Christians should read basic books supporting the Scriptures.  Commentaries are an invaluable help to understanding what we read in the Bible.  We are the fortunate recipients of 2000 years of recorded words by people who have interpreted the Bible for us.  We should take advantage of two millenia of wisdom.  And it’s amazing how much you can read in a short amount of time each day. 

Thirdly, read wisely.  Some books are really not worth reading and others will not encourage godliness.  Determine to learn to read with discretion.  Never read a book, always read an author becuase no book is neutral and every author brings their own subjective ideas to to the page and further, every author has an agenda.  Be willing to skim some parts, not read certain chapters, etc, in an effort to glean what is most important and most important to you.

By all means, however, read, read what glorifies God, what is good and profitable to your soul, your family and what increases your contribution to society.  We are after all, a people saved and kept by the Word (I Peter 1:23)                 

An Interesting Debate

Friday, July 6th, 2007

Dr. Al Mohler, President of the largest Southern Baptist Seminary, Southern Seminary is ‘on-line’ debating a Mormon elder on the subject of whether or not Mormonism is consistent with classical, historic Christianity.  It is an interesting debate and one that you can read at:  http://blog.beliefnet.com/blogalogue/mormondebate/

(In 2007, Southern Seminary has more MDiV (pastoral track) seminary students enrolled than any seminary in the history of Christendom.)

As you read, pay close attention to the dates of each entry so you can read the debate in the order it has occured. 

The Baptist Faith and Message 2000

Friday, July 6th, 2007

For several years Heritage has offered our Sunday guests a copy of John Piper’s “The Passion of Jesus Christ” but we have recently run out of copies of that particular book.  Starting this Sunday we will offer “The Baptist Faith and Message 2000” along with the Welcome Packet given to each guest in our Sunday services.  The BF&M, is the doctrinal statement for the Southern Baptist Convention and its affiliated churches.  At Heritage, we are glad to be the heirs of such an historically vibrant and doctrinally rich lineage.  The BF&M is the Southern Baptist articles of faith, creed (Latin for, “I believe“) or confession of faith.  The ‘2000′ update was created in an effort to address mondern idealogies that crept into Baptist thinking in the 20th century. 

Baptists are distinctively and instinctively a confessional people.  Ever since the 2nd London Baptist Confession was overtly published in 1689, the very same year as the Act of Toleration gave Baptists liberty in England, Baptists have constructed various confessions to pubicly acknowledge their own beliefs.  In the 400 pages of William Lumpkin’s “Baptist Confessions of Faith,” Lumpkin cites no less than 42 distinct confessions, the earliest dating to 1525. 

Tennessee’s oldest Association, the Holston Baptist Association of which Heritage is a part, appropriately chartered itself on Reformation Eve, October 30th, 1786.  The charter’s fifth point reads, “The present Baptist confession of faith, We adopt as our Confession, the same which was adopted at Philadelphia (Pennsylvania) in the year of our Lord – 1742.”   The Holston Baptist Association did not exist a single day without a confession of faith.  It adopted the Philadelphia Baptist Confession the very same Monday that seven churches chartered as an Association.  Adopting the Philadelphia Confession was in sincere and complete alignment with Baptists throughout history for Baptists in Tennessee and worldwide have, since their inception, always been a confessional people.             

Defending Baptist confessions, Southern Seminary President E.Y. Mullins (1860-1928)wrote, “Baptists have always insisted upon their right to declare their beliefs in a definite, formal way…”  B.H. Carroll (1843-1914), the first President of Southwestern Seminary wrote, “The modern cry, ‘less creed and more liberty’ is a degeneration from the vertebrae to to the jelly fish and means less unity and less morality, and it means more heresy…”

In complete compliance with the history of our Baptist faith and the Southern Baptist Convention’s history, the BF&M 2000 asserts the need for Baptists to declare their beliefs.  Its Preamble states, “Baptists are a people of deep beliefs and cherished doctrines. Throughout our history we have been a confessional people, adopting statements of faith as a witness to our beliefs and a pledge of our faithfulness to the doctrines revealed in Holy Scripture.  Our confessions of faith are rooted in historical precedent, as the church in every age has been called upon to define and defend its beliefs.”  

As such, the BF&M 2000 defines and defends what Southern Baptists believe.  Heritage is privileged to be aligned with such an historically rich belief system that extends far beyond 1845 when the Convention began and will extend long into the future as Baptists continue to reach “people for God from every tribe and language and people and nation” (Revelation 5:9). 

Heritage members can access the BF&M 2000 at: http://www.sbc.net/bfm/