Genesis 3:15

Big Idea: The resurrected Jesus meets the fear and doubt of my life with His real, bodily presence and speaks peace to my troubled heart. Introduction: Peace is one of the most desired and least experienced realities in our lives. We look for peace: By resolving circumstances By controlling events By creating outcomes But Luke 24 shows us a different kind of peace. This passage finds the disciples in fear, confusion, and uncertainty. A resurrected Jesus steps into that moment and speaks peace to those he loves. So, this passage answers an important question: What kind of peace does Jesus actually give, and how does He give it? First: The Peace of Jesus Comes to Fearful People (v. 36–37) As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. Jesus appears among them and says, “Peace to you.” This is not a calm room. The disciples are: gathered behind closed doors confused by reports of the resurrection startled and frightened by Jesus’ appearance And the room becomes even less calm because Luke says they thought they were seeing a spirit. But the important point here is that the peace of Jesus is not given after their fear is resolved. It is given in the middle of fear. He comes into their confusion and speaks peace into it. APP: If you are waiting for fear to be eliminated before you have peace, you won’t ever have peace. The peace of Jesus is not the reward for calmness. It is the gift He gives in the midst of fear and doubt. Second: The Peace of Jesus Confronts Our Fear (v. 38–40) And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. Jesus responds directly to their inner struggle: “Why are you troubled, and why do doubts arise in your hearts?” Then He shows them: His hands His feet He invites them to touch Him. Jesus does not ignore doubt or shame their fear. He confronts it with the resurrection, as if to say, “Is there anything a resurrected Savior cannot do/calm?” IMP: This means the resurrection is not presented as an idea to believe, which we often see it as, but it is a reality to embrace so that it changes the way we interact with life. APP: In other words, you don’t overcome fear by pretending it does not exist. You overcome it by remembering that Jesus has come back from the dead. If God can do that, what can’t he do? Where are doubts rising in your heart? about God’s goodness about your future about the truth of the gospel Jesus meets your doubt and fear with his resurrection. Third: The Peace of Jesus is Grounded in His Real Resurrection (v. 41–43) And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them. Luke tells us Jesus’ followers still struggled to believe, “for joy.” So Jesus takes it further. He asks for food and eats in front of them. This is not incidental to what Jesus is doing. It is essential. Jesus is proving He is not a spirit He is not a vision He is physically, bodily alive Again, Christian peace is grounded in a historical, bodily resurrection. It’s not just a fact to believe. It’s a reality to bring into your world when you are troubled. If Jesus is alive: sin has been dealt with death has been defeated the future is secure APP: Your peace will only be as stable as what it is built on. What is it built on? If it is built on: circumstances, it will fluctuate feelings, it will shift control, it will collapse But if it is built on the historicity of the resurrection of Jesus, it will provide you peace in the midst of fear and doubt. Ill: I’ll create a word about Ebenezer here. Fourth: The Peace of Jesus Leads to Assurance and Rest The progression in the passage is important. Is there, fear - Jesus speaks peace doubt - Jesus reveals Himself confusion - Jesus provides assurance Real peace that will change you comes through encountering the risen Jesus. APP: Peace is not something you create. Just like salvation, it is something God has created for you and that you receive from Jesus. This means: you don’t have to hold everything together you don’t have to resolve every question you don’t have to secure your life or future Jesus has already secured what matters most and his resurrection proves it. Fifth: Applying the Resurrection to Your Life Now So, the question is not: “Do you have a peaceful life?” The question is: “Have you received the peace of Jesus?” And for those who have: “Are you living in the power of his resurrection?” ILL: Think about how Paul applied Jesus’ resurrection to his life (And this may be the most important part of the sermon). Philippians 3:10-11 - that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. Paul means two things here: He wants to live again after he dies. He wants to enjoy the resurrected life now What Paul longs for in Philippians 3 is what the disciples are encountering in Luke 24. They are not just seeing Jesus alive. They are seeing the beginning of the life Paul says he wants to attain. In Luke 24, the disciples are standing in the presence of the risen Christ. In Philippians 3, Paul is saying, “I want that life to fully take hold of me.” This means the resurrection is something to believe. But it is also a life to enter, a power to live by, and a future to press toward. The same Jesus who stood in that room and said, “Peace to you,” is the one Paul is pressing toward, and He is the one who gives us both the power to live now and the promise of life forever. ( Friends , that’s a great conclusion for believers but it will take the rest of the week for me to flesh that out and say it with the full force it deserves). Conclusion: Think about this - The words “Peace to you” are not casual. They are purchased. (Hallelujah!). Jesus can speak peace because: He went to the cross He bore the wrath of God He satisfied divine justice His resurrection proves he is King of kings and Lord of lords Gospel: The peace He offers is not superficial calm. It is reconciliation with God and all the benefits of it. As Paul says in Romans 5:1 - “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” You can have that peace!

Big Idea: You can be near the things of God and still miss Jesus until He opens the Bible to you and reveals Himself. When He does that, everything changes. Introduction: These two disciples are not searching for Jesus even though they’ve heard reports he’s alive, women have seen angels and Peter and John have seen the empty tomb. Even so, they are not staying in Jerusalem waiting to see what happens next. They are leaving town. Jerusalem and headed toward a small town. Now, they’ve listened to Jesus correct their misunderstanding about a suffering Savior but they’ve not yet returned to Jerusalem. They’ve got the facts. They just have no feeling. That should get our attention. Because it means: You can know the facts about Jesus and still not know Jesus. So what does it take to move from us from information to recognition and from recognition to submission? That’s the big question this text hopes to answer - This text answers that. First: You Can Be Close to Jesus and Still Miss Him (vv. 28–29) Jesus has been with them walking and teaching and now He acts as though He will go on. They urge Him to stay but they still don’t know who He is. IMP: They are with Him—and still blind. This is not ignorance. They are coming to the truth. This is partial understanding without true sight. There are people in the church and around the things of God but Jesus is not real. APP: Proximity is not the same as conversion and it’s also not the same as discipleship. Second: Jesus Must Make Himself Known (vv. 30–31) Notice what Jesus does. He takes bread. He Blesses it. He breaks it. He gives it to them. And then: “Their eyes were opened.” IMP: That is the hinge of the passage. It is not that they figured it out, that they remembered some key piece of information that changed everything or connected the dots. Instead, God acted. Knowing Jesus is not something you achieve. Loving Jesus is not something you produce. It is something God gives. You don’t come to Christ because you got smarter or reasoned better or felt something more deeply than others. You became a Christian because God opened your eyes. Note: Somewhere around here I’m going to build a theology of conversion that will look something like this –What just happened at that table is not just the story of these two disciples. It is the story of every Christian. Because the Bible is clear: We do not come to Christ by discovering him. We come to Christ by the Holy Spirit enabling us to see him and changing our minds and hearts about him. a) God Must Open Our Blind Eyes These men were not ignorant. They had information. But they could not see. And the Bible says the same is true of every one of us. 1 Corinthians 2:14 - The natural person does not accept the things of the Spirit of God… he is not able to understand them 2 Corinthians 4:4 - The god of this world has blinded the minds of the unbelievers. So what must happen? ILL – Saul on the Damascus road is the perfect example of this – God blinded him to give him sight. 2 Corinthians 4:6 - God… has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ APP: Salvation is when God does in your heart what He did in creation—He says, “Let there be light.” b) God Must Give Us A New Heart The problem is not just what we see. It is what we love. We don’t naturally love Christ. We don’t naturally choose Him. So God does something deeper. Ezekiel 36:36 - I will give you a new heart, and a new spirit I will put within you The Holy Spirit changed our heart and made us fall in love with Jesus c) Then God gives us faith Even the act of believing is not something we produce. Ephesians 2:8-9 - By grace you have been saved through faith… it is the gift of God. Philippians 1:29 - It has been granted to you… to believe in Him Faith is not your contribution. It is God’s gift. d) Sanctification Follows the Same Pattern And here’s what matters for this text. The way you are saved is the way you grow. You don’t begin by grace and continue by effort. Galatians 3:3 - Having begun by the Spirit, are you now being perfected by the flesh? No. Philippians 2:13 - It is God who works in you, both to will and to work for His good pleasure. The same God who opened your eyes to Jesus, gave you a new heart and faith, must continue to shape your heart. Lazarus in John 11 is the perfect example off this: 1 – Ephesians 2:1 - And you were dead in the trespasses and sins 2 – Ephesians 2:5 - Even when we were dead in sins, hath quickened us together with Christ, Think about Lazarus dead in the grave. Jesus called specifically to him and only Lazarus came out. That’s salvation. Then, Jesus had to instruct him be loosed from the linen cloths that bound him. That’s sanctification. Back to the Text: So when you read 16 - But their eyes were kept from recognizing him and 31 - …their eyes were opened, and they recognized him - That is not just a small detail. That is a declaration. This is why prayer is so important – A Prayer – John 11:1-3 - Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” A Model – v 4 - But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” A Resurrection – vs 43-44a - “Lazarus, come out.” The man who had died came out A Loosing – v 11:44b - … his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” This is what we are working for. This is what we are praying for. Third: The Word Burns In Our Hearts Before Our Eyes See Jesus (v. 32) After Jesus vanishes, they say: “Did not our hearts burn within us… while He opened to us the Scriptures?” Before they saw Him something was already happening. Their hearts were being stirred, their assumptions were being dismantled and their understanding was shifting. The Word was doing its work. APP: Jesus does not bypass the Scriptures. He reveals Himself through them. We want shortcuts. We want immediate clarity and instant recognition But God works through the Word to give us sight. Fourth: When We See Jesus, Everything Changes (vv. 33–35) These two disciples, who earlier in the day were confused and discouraged, now get up “that same hour” and return to Jerusalem. It’s the ae road but the opposite direction. Everything reverses from leaving to returning, from confusion to clarity, from depression to declaration. APP: When you see Jesus in the Bible, everything changes. You don’t need to manufacture your witness. When Christ is real, you don’t stay on the road away from Him. If nothing has changed in your life. If there is no definite direction, no urgency to living and no witness to others, the issue isn’t knowledge, it’s seeing Jesus. Conclusion: These disciples had all the information they needed but that wasn’t enough. They didn’t see Jesus in the Word. Until Jesus opened the Bible, opened their eyes, and made himself known. Some are still walking the road away from Jerusalem. You’ve heard it. You know it. You’ve been near it. But Christ is still distant. And the problem is not that Jesus is absent. The problem is that you don’t see him. Because when you see him – your heart awakens your mind changes your direction reverses  (That’s Bible repentance!)

Big Idea: Jesus teaches that his suffering was not a tragic detour from God’s plan but the necessary path to glory that was foretold in the Old Testament. Introduction: I have a hard time on Good Friday. I don’t like to rehearse the cross. It’s painful to see images of Jesus, the only perfect and most beautiful human being to ever walk this earth, be so misunderstood, and then rejected, that fallen, sinful, guilty people horribly hurt him. If Jesus’s suffering wasn’t in the Bible, it would be beyond belief. In our text today, Luke places us on the road to Emmaus, just hours after the resurrection. A Word about Emmaus: a) Location - About 7 miles (60 stadia) from Jerusalem (Luke 24:13). The exact site is debated. It is most commonly associated with Emmaus Nicopolis, northwest of Jerusalem b) Meaning of the Name - Likely from a Hebrew root meaning “warm spring” or “hot baths.” It suggests a place of rest, retreat, or recovery and that happens in this text. c) Biblical Significance - Only mentioned explicitly in Luke 24. Where are we so far in God’s redemptive story? The tomb is empty, Jesus has risen, but The meaning of the cross is still unclear. So, these two disciples are not doubting the facts as much as They are misinterpreting them. They have heard the reports, but they don’t yet understand the story. What do they need? Well, remember Nehemiah 8. After Ezra read the Bible, he organized the people into small groups and sent “teaching priests” (KJV) into the congregation. – 8:8 - “They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.” a) “Read… clearly” - They proclaimed the text publicly and distinctly. This is the act of reading the Bible itself. b) “Gave the sense” - They explained the meaning of the text. - This is interpretation, not just repetition. c) “So that the people understood” - The goal was comprehension, not mere exposure. These two disciples need “the sense” of what happened so they can “understand” it. This is also why you need to be in a CG where you can ask good questions and find important answers to life’s most important questions. But note: These two disciples are walking away from Jerusalem, away from the place where redemption has just been accomplished, because they can’t reconcile a suffering Messiah with their expectations of glory. Many people struggle with this same concept. ILL: What do we do when our experience and resulting thinking don’t match what we think the Bible says? Perhaps a better question is, “What should we do?” Here’s an example - In Acts 8, an Ethiopian official is leaving Jerusalem and reading Isaiah 53 along the way. It’s the very passage that speaks of a servant who suffers and is led like a lamb to the slaughter. He does not understand it either. Acts 8:26-35 - Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. Do you see the difference? These disciples are walking away from Jerusalem, confused and discouraged. The Ethiopian eunuch, just as confused, leans in and says, “How can I understand unless someone explains it to me?” These disciples are moving away from the very place of redemption because they can’t reconcile suffering with glory. The eunuch stays with the text until God gives him understanding. These three people share the same confusion, but not the same posture. The disciples seem to drift. The eunuch seeks answers. Don’t ask the Bible to match your experience. Ask the Bible to explain your experience. First: The Question Beneath the Question - “We had hoped…” (v. 21) Observation - The disciples recount the events with accuracy but interpret them with despair, saying, “We had hoped that he was the one to redeem Israel.” Their problem is not lack of information. It is misplaced expectation. Interpretation – As many of the Jews, including the disciples, they assumed redemption would come through visible triumph, not suffering. They expected a conquering king, not a crucified Savior. Their question, though unspoken, is this: “If Jesus is the Redeemer, why did He suffer?” That’s a great question and… Correlation - This tension runs through the Bible: a) Isaiah 53 presents a suffering servant, “pierced for our transgressions” b) Psalm 22 describes a righteous sufferer surrounded and mocked. Psalm 22:16c-17 - …they have pierced my hands and feet – I can count all my bones— they stare and gloat over me… c) Daniel 7 presents a glorious Son of Man receiving a kingdom The Bible never separates suffering and glory. It always holds them together. APP: We often ask the same question in different language: If God is good, why is there suffering? Why am I suffering? If Christ has saved me, why is my life so hard? Like these disciples, we tend to interpret our circumstances apart from the Bible. When your expectations collapse, don’t rewrite the Bible story. Don’t reinvent God. Return to the Bible. Let God define what your redemption actually looks like. GOOD CG QUESTION: How do people reinvent God when their expectations don’t match their life? First: The Question Beneath the Question - “We had hoped…” (v. 21) Second: The Necessity of the Cross - “Was it not necessary…?” (v. 26) Observation - Jesus does not comfort them first. Instead, he corrects them. = 25 - “O foolish ones, and slow of heart to believe all that the prophets have spoken.” Then He asks the pivotal question: 26 - “Was it not necessary that the Christ should suffer these things and enter into his glory?” Interpretation – The answer is “yes,” and the word “necessary” is the key to the entire passage. It was not Plan B Ephesians 1:4-5 - …he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will So, the cross was not accidental It was unavoidable It was required. Required by what? By the plan of God – Romans 3:24-26 – [We] …are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. By the righteousness of God This was to show God's righteousness, because in his divine forbearance he had passed over former sins. By the justice of God It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. God’s will for you does not come apart from suffering. It comes through it. Correlation - This necessity is woven through the Bible: a) Genesis 3:15 — the serpent-crushing seed is wounded b) Exodus — redemption comes through blood c) Leviticus — atonement requires sacrifice d) Isaiah 53 — the servant suffers to justify many The entire Bible is moving toward a cross that must happen. APP: We often treat suffering as unnecessary interruption. Jesus calls it necessary participation in God’s plan for our lives. So, don’t interpret your suffering as evidence that God’s plan has failed. In Christ, suffering is not meaningless. It is often the very means God uses to accomplish His purposes in you. Suffering is not a detour. You are on a road the Bible has already mapped for Christ, others before you (think Hb 11), you, and others after you. Third: The Bible Interpreted Through Christ “Beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning himself.” (v. 27) Observation - Jesus opens the Bible to them. He does not give them a new experience. He gives them a new understanding. Interpretation - Jesus teaches that the entire Bible points to Him. Not just predictions, but actual patterns: The Passover lamb The sacrificial system The rejected prophets The suffering righteous one All of it converges on Christ. So, the cross is not one event among many. It is the center of the story. Correlation - Later in Luke 24:44, Jesus will say that everything written in: the Law of Moses the Prophets the Psalms must be fulfilled in Him. IMP: The Bible is not a collection of disconnected stories and humans aren’t the point of those stories. The Bible is one story, with one hero, moving toward one necessary moment – the cross! APP: Many people read the Bible for guidance, inspiration, or comfort. All of those things matter, but if we miss Jesus, we miss the whole reason for the Bible and its meaning. Always read the Bible with this ultimate question: “How does this text lead me to Christ?” And… when you suffer, don’t first look for an explanation. Look at Jesus who stands at the center of the story and realize suffering is essential to our salvation. ILL: Hebrews 12:1b - …let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us… Weights are our interpretation of God and his story: comfort, our way, anything that is counter to our interpretation of how our lives should go. Bottom Line: (Theological Weight) The question “Was it all really necessary?” receives a clear answer from Jesus: Yes. It was all, really necessary. It was necessary for redemption It was necessary for the fulfillment of the Bible It was necessary for the glory of Christ It was necessary for the salvation of sinners The cross was not a tragedy that interrupted God’s plan. It was the plan. Conclusion: These disciples were walking away from hope while speaking to the risen Jesus. They did not recognize Him because they misunderstood the necessity of His suffering. And we are often not that much different. You may be looking at your life, your pain, your unanswered questions, and asking: Was this necessary? Jesus does not answer that question with sentiment. He answers it with the Bible. All the Bible leads you to a Savior who suffered, not because He lost control, but because He was in control. If the cross was necessary, then your salvation is secure. If the cross was necessary, then your suffering is not wasted. If the cross was necessary, then glory is coming. So, don’t walk away from Jerusalem. And don’t walk away from the cross. Stay on the road where suffering leads to glory.

But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. Big Idea: The resurrection is God’s decisive act in history, vindicating His Son, fulfilling His Word, defeating death, and inaugurating the promised new creation. Introduction: Last week’s text was shrouded in silence. This week, God shatters the silence with a rolling stone. Luke has taken us from Jesus’ life, and death on the cross to his burial. Now, on the first day of the week, God acts in human history in a decisive way. God answers the question, “What do we do now,” with an empty tomb. And that changes everything. First: God Has Acted (Again) & The Tomb Is Empty (v. 1–3) – “they did not find the body of the Lord Jesus.” a) The women arrive with spices. v 1 b) The stone is already rolled away. v 2 c) The body of Jesus is not there. v 3 They were not looking for an empty tomb. They were not looking for a resurrection. Their efforts to provide and take spices to the tomb proves they were looking for a dead Jesus. And yet, God offers no human explanation for what they find. At this point, no one is credited with moving the stone. Luke simply presents the fact: The tomb is empty. God has acted. Emphasis: This is not resuscitation. Everything previous to this has proven Jesus was dead. The Romans were professional executioners Joseph wrapped his body in linen cloth The women prepared and took spices for Jesus’ body What happened to Jesus is not resuscitation. It is a resurrection. Jesus is not barely alive. He has passed through death and come out the other side. Psalm 16:10 - …you will not abandon my soul to Sheol, or let your holy one see corruption Theological Weight: Death has been engaged and overcome The grave has lost its claim on those who repent of sin and trust Jesus as Savior Second: God Interprets His Own Work (vv. 4–7) - “Why do you seek the living among the dead? He is not here, but has risen.” a) The women are perplexed v 4a b) Two men in dazzling apparel appear. v 4b c) The women are frightened. v 5 d) Heaven speaks. vs 6-7 e) The difference. v 8 Emphasis: Thank God, he does not leave the resurrection unexplained. What does this mean? Theological Weight The resurrection is not random, it is planned It is not surprising to God, it is the fulfillment of His Word 6b-7 - “the Son of Man must be delivered… crucified… and on the third day rise” This is a divine necessity. It is not an accident. This is divine purpose. It is not human recovery. And in this promise and fulfilment is every promise and fulfilment – 2 Corinthians 1:20 - For all the promises of God find their Yes in him. APP: If Jesus had not been raised, all the promises of God would have been rendered void. Everything God promised in the OT would be worthless. But Jesus’ resurrection proves that God keeps his promises; that he makes, can and does keep his promises. ILL: Think about Joseph being buried in Shechem last week in your Bible reading. God keeps his word to the dead and the living because there are no dead in God’s presence. Luke 20:37-38 - But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him. Third: The Resurrection Fulfills the Whole Saving Plan of God (vv. 6–7) - “as He told you…” Luke ties the resurrection directly to prior promise. This reaches back to Luke 9:22 where Jesus said, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” Emphasis: The resurrection is the hinge of redemptive history. Everything before it pointed to it. Everything after it flows from it. Theological Weight The cross is confirmed as effective Sin has been dealt a finishing blow God’s promises have not failed APP: If Jesus remains in the grave, the cross is defeat. If He rises, the cross is victory. That interpretation changes how we interact with life. Fourth: The Resurrection Begins the New Creation (v 1 - “First Day of the Week”) Luke has never been careless with details throughout the book. He notes the women came to the tomb “On the first day of the week…” because a) This is not just timing. b) This is theology. Emphasis: A new beginning has started. Just as God, in Christ, began creation, so now, God, in Christ, has begun a new creation Personally: 2 Corinthians 5:17 - …if anyone is in Christ, he is a new creation Cosmically: Isaiah 43:19 - Behold, I am doing a new thing; now it springs forth, do you not perceive it? Revelation 21:5 - Behold, I am making all things new. Theological Weight Death belongs to the old order Resurrection belongs to the new Romans 7:21 - …as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. Christ is the firstfruits of what is coming. 1 Corinthians 15:20-24 - But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end… What’s the order: Death Christ’s resurrection Then, at this coming, those who belong to Christ The end. ILL: Think about how our Spring flowers arrive. Yellow shrubs (Forsythia) Bulbs (Daffodils) Tiny ground flowers (Violets, Buttercups) Woodland wildflowers (Bluebells, Dutchman’s Breeches) Flowering trees (Redbud, Magnolia, Dogwoods) APP: The world around us in changing, even if it does not fully look like it yet. And there are glimpse of Spring and Winter seems to return. But the early buds and blossoms give us hope for Spring, even when it’s cold. Christ’s resurrection gives us hope in what appear to be hopeless situations. Fifth: What Will You Believe? (vv. 8–12) Some remember. v 8 Some dismiss it. v 11 Peter runs and marvels. v 12 This is another proof of the Bible’s truthfulness. If it was a tale, Luke would have had everyone believe it. He would have posed it as overwhelming evidence that everyone believed. But he reminds us that not even all of Jesus’ followers believed it. Luke includes these people, but they are not the center his comments. They simply show that God’s act does not depend on human faith. The resurrection is true whether believed or not. Emphasis: Faith does not create the resurrection. The resurrection creates the need for faith. Conclusion: There are (at least) two ways to look at this: a) Here’s what happened. You are invited to believe. b) Here’s what happened. You need to repent and believe. Acts 17:30-31 - The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead. What does that mean? The resurrection does not depend on human response, but it does demand one. And no response, is a response. Luke 24 begins with divine action, not with human faith and it is, in fact, unperturbed by human faith. The tomb is empty because: God has fulfilled His Word God has vindicated His Son God has defeated death He has begun something entirely new IMP: The question is not whether the resurrection is meaningful to you. The question is whether it is true. And if it is true, then everything changes: Jesus is Lord Sin has been judged Death has been broken A new world has begun So, you and I are not being invited to create meaning out of this text. ‘Here’s what I think it means…” We are being confronted with reality. “He is not here. He has risen.” And now every life and everything about life must be reckoned in light of that fact.

Friends, In The View from my Study this Monday, I’m inviting you to watch my sermon prep in a little more detail. I began this study the week before Teana and I went to Ireland, which gave me some extra time. For that reason, it not only includes the O, I, C, A thoughts but some extra thinking on my part as well. I’ve explained this process to you before but, on this occasion, I thought I would let you see that Observation, Interpretation, Correlation and Application is not the overall scaffolding for my study, but I use each of those elements in every point of the sermon. So, what I’ve done, is leave my initial O, I, C & A in the sermon outline for you to see. What you see each Thursday is the subpoints of the outline ‘fleshed out;’ each one given substantial thought but without the O, I, C & A scaffolding (although the sermon notes do usually do highlight the APPlication point). PS. You’ll see several APP thoughts for each point. I usually just choose one. I hope this helps you in your daily study of any passage. Just as an FYI, a member recently reminded me that Dr. Howard Hendricks taught this study method for many years. He defined each point as: Observation – See it Interpretation – Understand it Correlation – Relate it Application – Live it That’s a good way of saying it, isn’t it? If you’re interested in knowing more about Dr. Hendrick’s study methodology, I have written a short article illustrating it for you and placed it at after the TRAP devotion The Sound of Silence Luke 23:50–56 The Big Idea: When God seems absent and his plan feels unfinished, faith is often demonstrated in humble obedience to what we do know. (Just do your thing, while God does his). Introduction: In our modern era, we are accustomed to a story moving from tragedy to resolution in as little as 60 minutes. But Luke’s Gospel slows us down at a surprising place, a pivotal place, perhaps the most important and most difficult place, the day between the cross and the resurrection. Of all the possible days to make us pause and wait, this one makes us anxious. Here’s what has happened. Jesus has died. The disciples are scattered. All hope seems buried. Luke tells us that Joseph of Arimathea takes Jesus’ body down and places it in a tomb. The women carefully watch where He is laid. They prepare spices for Jesus’ body and then they go home and keep the Sabbath. It’s that simple. It’s that profound. And then, the story stops. Whaaaaat? There is no resurrection yet. There are no angels in the garden delivering messages of good news. There is just awful, painful, excruciating silence. For the disciples, this moment must have felt like the end of everything they hoped for. The story of Jesus seemed unfinished, but it has come to a screeching, undeniable halt. Yet Luke is teaching us something very important in this text. Our faith doesn’t always have to look dramatic as in healing the sick, perplexing the Pharisees or raising the dead. Sometimes our faith looks like simple obedience and patient trust in God when he seems so very, very silent. What does it look like? Well… this— First: Faith Acts When Others Do Not (v50-51) A) Observation 1) Luke introduces Joseph of Arimathea as “a good and righteous man” (v. 50). 2) He had not consented to the council’s (Sanhedrin) decision to condemn Jesus (v. 51). 3) Luke notes he was “looking for the kingdom of God.” 4) In a moment when most of Jesus’ well-known disciples are absent, Joseph suddenly, yet courageously appears. 2) Interpretation 1) Joseph represents humble, but faithful discipleship. 2) His faith had existed before this moment, but now it becomes visible. 3) Waiting for the kingdom did not make him passive. It prepared him to act. 4) Sometimes the most important exercise of our faith is revealed in private moments and after the crowds disappear. 3) Correlation 1) Hebrews 11:1 - Faith trusts what cannot yet be seen. 2) John 12:42 - Some believed in Jesus but feared public identification. 3) Joseph demonstrates a faith that becomes visible at a crucial moment. 4) Application 1) Faith is often proven in moments no one else sees. Hebrews 6:10 - For God is not unjust so as to overlook your work… My worth is not in skill or name In win or lose, in pride or shame But in the blood of Christ that flowed At the cross (Neither is the value of your labor for Jesus) 2) Loyalty to Christ is sometimes expressed quietly rather than dramatically. 3) The question for us is not simply what we believe privately, but whether we will stand with Christ publicly. This is the real test of faith. Second: Faith Acts When the Future Is Uncertain (v52) A) Observation 1) Joseph goes to Pilate to ask for Jesus’ body (v. 52). – (This is a really, really big deal). 2) Roman authorities controlled crucified bodies. 3) Mark records that Joseph “took courage” before making the request (Mark 15:43). (I wonder what that looked like?) B) Interpretation 1) Joseph publicly identifies with a crucified Messiah. 2) This request risks his reputation, influence, and perhaps, most of all, his safety. 3) At the very moment when Jesus and his followers appear defeated and scattered, Joseph steps forward. C) Correlation 1) Matthew 10:32 - Whoever acknowledges Christ before others will be acknowledged by Him. 2) Proverbs 28:1 - “The righteous are bold as a lion.” 3) Faith is the assurance of things hoped for, the evidence of things not seen. D) Application “Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree today.” - Martin Luther (attributed to him) What does that mean? We should be faithful in the only moment we have which is the present. We should hope in the future God has promised, regardless of circumstances. Our eschatology should shape our ethics. (Our belief should form our behavior) 1) Courage in the Bible often appears when faith looks least reasonable and this act did not look reasonable by any means. 2) Faith does not wait until circumstances look hopeful. That’s what faith is! 3) Christian obedience sometimes requires courage when the outcome is uncertain. 4) We are called to identify with Christ even when culture or circumstance discourages it. Third: Faith Demonstrates Devotion Simply for Jesus (v53-56) A) Observation Joseph takes down the body of Jesus (v. 53). He wraps it in linen and places it in a new tomb cut in stone. (Jesus is the only person in history to ever borrow a tomb). The women follow and observe the location of the tomb (v. 55). They prepare spices and ointments for his burial (v. 56) B) Interpretation From the disciples’ perspective, Jesus is dead and the mission is over. Yet, these actions express reverence for, faith in and love for Jesus. Their devotion is offered without any expectation of resurrection. Wow. Is this what devotion without expectation, just love for and trust in Jesus look like? C) Correlation John 12:7 – This confirms Jesus talk about being anointed for burial. Ecclesiastes 9:10 - Whatever your hand finds to do, do it with your might. The Bible often portrays devotion to God even when His purposes are not fully understood. (More examples). D) Application Believers are called to honor God even when circumstances confuse us. Faithfulness is about a Person, not a plan. Love for Jesus expresses itself through simple acts of private, daily devotion. Apply that to marriage. Fourth: Faith Obeys What It Knows to Obey (v56b) A) Observation The women prepare burial spices (v. 56a). Yet Luke notes that they then rest on the Sabbath (v 56b). The passage ends with silence and waiting. Our 3-days can be very long. B) Interpretation The women’s grief does not cancel their obedience. Even in sorrow they continue to honor God’s commands. (This is a hard one) Even in confusion, they continue to love Jesus. C) Correlation The book of Esther doesn’t mention God by name, but he is everywhere. - The words God, Lord (YHWH), or prayer do not appear - There is no direct reference to worship, sacrifice, or the temple. - God is never addressed or spoken to. - And yet, there are a series of providential ‘accidents’ (Well glory!) Esther becomes queen at the precise moment the Jewish people are threatened. Mordecai overhears the assassination plot against the king. The king cannot sleep and reads the record of Mordecai’s loyalty. Haman is forced to honor the very man he intended to destroy. The decree against the Jews is ultimately reversed. How did this happen. Well, at one point in the book, Mordecai says, “Relief and deliverance will rise for the Jews from another place…” (Esther 4:14) That other place is Heaven! 2. The Bible repeatedly connects faith with patient waiting. Lamentations 3:25–26 - The LORD is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the LORD.  Psalm 46:10 - Be still and know that I am God. (Bryan recently led us in a study of Psalm 46 during our staff meeting). Psalm 27:14 - Wait for the LORD; be strong, and let your heart take courage; wait for the LORD! Psalm 37:7 - Be still before the LORD and wait patiently for him… D) Application We often live between promise and fulfillment, already and not yet. In those moments, faith looks like simple obedience in ordinary things during unsteady or extraordinary times. God is often doing His deepest work when heaven seems silent. Conclusion: I took the title to Paul Simon’s song, “The Sounds of Silence,” for the sermon title. One line in that song reads, The words of the prophets are written on the subway walls and tenement halls And whispered in the sound of silence. Luke records what may be the most silent moment in the whole gospel story. Jesus is in the tomb. The disciples are grieving. Heaven is not only quiet. It may be stymied. Yet the silence is not God’s abandonment. It is the stillness before the great gettin’ up morning of the resurrection. Stop here and think about those moments in your life. I think we can benefit from faith of Joseph and several women whose actions demonstrate - quiet courage, simple devotion, and faithful obedience while waiting for God to finish his great work. And they have no idea what’s about to come.

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