The First Gospel

December 3, 2025

Genesis 3:15

Happy week after Thanksgiving everyone. Yesterday we finished Luke 22 and this Sunday I will begin a Christmas series that starts, well, at the first promise of Christmas which is Genesis 3:15. It’s a very short verse but oh my, it truly is a “seed” for the rest of the Bible. 


Today is “Observation” day for me and this is the view from my study for Genesis 3:15 this Monday morning.


It may seem obvious, but we need to be reminded that Genesis 3:15 is only three chapters away from the glory and goodness of God’s six-days of creation. In a very short period of Bible history, 3 out of 1,180 chapters, humans have deviated from God’s plan for them and lost the corresponding blessing whose ultimate cost is spiritual death. That means the rest of the Bible is devoted to God’s saving work. 


So when we step into Genesis 3:15, we stand at the very beginning of redemption history. This single verse sits inside the judgment God pronounces in the garden, yet it contains the first word of hope humanity ever heard. The structure of the verse reveals that it is God who speaks, God who initiates, and God who declares what will unfold. This is not a dialogue. It is not a negotiation. It is a divine proclamation directed to the serpent. The fall began with the serpent’s intrusion. Redemption begins with God’s interruption. Well glory!


The verse divides into four movements. First, God announces that He Himself will place enmity between the serpent and the woman. The word “enmity” means hostility, a deep and ongoing conflict. Humanity had aligned itself with the serpent through unbelief, yet God graciously disrupts that alliance. Salvation begins not with Adam’s repentance but with God’s action. “I will put” is the first ray of mercy in Scripture. And remember, God is the only One Who can truly, “I will.” (I’m thinking of Satan’s five “I will”s in Isaiah 14:12-15.


1. “I will ascend to heaven”

2. “I will set my throne on high”

3. “I will sit on the mount of assembly in the far reaches of the north”

4. “I will ascend above the heights of the clouds”

5. “I will make myself like the Most High”


Of course, none of that came to pass. Only God is sovereign. Only God determines history. 

Only God can say “I will” with the certainty of it already done!


Second, God expands the conflict beyond the individuals in the garden. All of creation has been corrupted, and all of Adam’s line is contaminated. So this conflict will continue to grow “between your offspring and her offspring.” This introduces two lines running through Scripture. One is marked by rebellion, unbelief, and violence. The other is marked by faith, covenant promise, and righteousness. The story of the Bible follows these two lines as they narrow through Seth, Noah, Abraham, Judah, David, and ultimately the Messiah. 


PS – Have you noticed that Peter is a New Testament Judah? I’m thinking of the transformation that we witness between Peter’s denial and Pentecost and 1 & 2 Peter. And I’m thinking of the transformation we witness in Judah from the time he led his brothers to sell Joseph into slavery to when he offered himself as a pledge/substitute for Benjamin. What a glorious gospel friends!


Third, the language shifts from collective to singular. The promise becomes personal: “He shall bruise your head.” A single descendant of the woman will rise to deal the serpent a decisive and fatal blow. The imagery of crushing a head points to complete defeat. From this point forward, the Old Testament anticipates a Redeemer, a Champion who will undo the serpent’s work. The rest of the Bible is the unfolding and revealing of that plan. 


Fourth, the serpent will “bruise His heel.” The victory will come through suffering. The Redeemer will be wounded, yet His wound will not be final. The serpent will strike, but he will not conquer. The promise looks ahead to a costly victory that will unfold fully in the cross of Christ. This sets the Bible pattern for salvation in judgement, which is a cosmic and personal blueprint. 


Taken together, Genesis 3:15 introduces the key themes of the gospel: divine initiative, a promised Redeemer, victory through suffering and Jesus’ ultimate reconciliation of all things to himself (Colossians 1:20). Everything else in Scripture grows from this “seed.” This is the beginning of the story of everything.


Now, as the old timers say, “If that don’t light your fire, your wood is wet.” It’s not only shoutin’ time in Heaven, but on earth too, culminating in the voices of unnumbered angels at Jesus’ birth.

Below these comments you’ll find a general outline for this Sunday’s sermon plus the TRAP devotion for CG leaders to help this word of Christ dwell richly in you throughout the week. As you study and mediate on this passage each day this week, let your imagination run through the pages of Scripture and watch how God works out all the aspects of the birth of Jesus which we celebrate during this Christmas season. It is indeed the most amazing story. 


The First Gospel

Genesis 3:15


“I will put enmity between you and the woman, 

and between your offspring and her offspring. 

He shall bruise your head, and you shall bruise his heel.”


Big Idea: God announces the first promise of redemption. A Deliverer will come from the woman’s line who will defeat the serpent through suffering.


Intro: The Bible is one story of redemption, with one hero, Jesus, and one theme of God reconciling all things to himself. That story began in eternity before God created the world (Eph 1:4), is expressed in God’s directives to Adam to represent him on the earth (Gen 1:28) and revealed in the first announcement of God’s redeeming efforts in Gen 3:15. 


First: The Divine Initiative: God Breaks Into Our Ruin - “I will put enmity…”


Second: The Human Line: God Will Act Through the Woman - “…between you and the woman, and between your offspring and her offspring…”


Third: The Coming Champion: A Singular Son Will Win the Ultimate Battle - “…He shall bruise your head…”


Fourth: The Wounded Deliverer: Victory Through Suffering - “…and you shall bruise His heel.”


Fifth: The Gospel Pattern Is Established in Eden


Conclusion: The Bible story goes like this 


1. God Acts – “I will put enmity…”

2. God Chooses – “…between your offspring and her offspring…”

3. God Sends – “He shall bruise your head…” (That’s Christmas!)

4. God Wins – “…you shall bruise His heel.” (That’s Easter!)


It’s God’s story. It’s your story. It’s our story. It’s the story of everything. 


 


This week, Let the word of Christ, this promise of Jesus, dwell richly in you as we enter the story of redemption together, remembering that all Scripture points toward Jesus, the promised Redeemer.


Theme: Salvation begins with divine initiative and rests on God alone. 


Monday, December 1st.

Here is the God Who Speaks and Thank God He does 

(Genesis 3:15a)


Think - God’s first words after humanity’s fall were not to Adam or Eve. He spoke to the serpent. He did not negotiate. He declared. “I will put enmity.” The movement of salvation begins with God taking the initiative. It also begins with judgement. Humanity had aligned itself with the serpent. Yet God entered the garden to interrupt sin’s curse. 


Reflect - Consider the kindness of a God who moves toward sinners before they move toward Him. His first act after the fall was judgment on the serpent but mercy for His image bearers. 


Apply - Remember that salvation does not rest on your strength. When you feel spiritually dull or hesitant, preach to your heart: God goes first. Where do you need to trust God more deeply? This Sunday, share that experience with your CG and invite them to consider where they need to trust God more than themselves or others. 


Pray - Father, thank You for speaking into my ruin. Give me a heart that trusts Your pursuit more than my weakness.


Tuesday, December 2nd.

See The Woman’s Seed and God’s Strange Strategy 

(Genesis 3:15b)


Think - God promises that the victory over evil will come through the woman’s line. The serpent targeted the woman. God chooses her as the channel of redemption. Scripture will trace two lines from this moment: the seed of the serpent, characterized by unbelief and rebellion, and the seed of the woman, marked by covenant faith. What is your line? 


Reflect - Think about the humility of God’s way. He chooses frail humanity to reveal His power. He chooses overlooked people, unexpected families, and improbable stories. Redemption flows through ordinary human flesh because the glory belongs to Him alone. You can trace that thought throughout the Bible for yourself and your CG.


Apply - In your leadership, do not despise small things and do not be discouraged by your inadequacies. God delights to work through weakness. It’s actually the only way he works. Invite your CG to trace where God has worked through surprising means in their lives.


Pray - Lord, thank You for choosing to work through fragile people like me. Help me trust Your wisdom in the slow, human way and not to rely on myself to live my life. 


Wednesday, December 3rd.

See the Promised Champion

(Genesis 3:15c)


Think - The promise narrows. The word shifts from “offspring” to “He.” One man will crush the serpent’s head. Throughout the OT, Scripture will continue to point toward a singular figure. He will bring a decisive end to evil. A blow to the head means total defeat. The Old Testament anticipates Him. The New Testament reveals Him. Jesus is the strong man who binds Satan, destroys his works, and triumphs at the cross. Hallelujah for the cross!


Reflect - Let the weight of this promise settle into your heart. God did not leave the world in permanent conflict. He promised a person. A Redeemer. A conquering Son. Everything in Scripture bends toward Him.


Apply - Fix your gaze on Christ today. Let him be your Conqueror. Then, encourage CG to follow Jesus with confidence that He holds real authority over sin, fear, shame, and temptation. Oh friends, if we could only, truly, and constantly stand in the victory Jesus has won for us!!!


Pray - Jesus, You are the promised Son who crushes the serpent. Strengthen my faith in Your victory and help me follow You in your strength, not mine. 






Thursday, December 4th.

See the Wounded Deliverer

(Genesis 3:15d)


Think - The serpent will strike the Champion’s heel. The wound is real but it is not final. The Redeemer will suffer in securing victory. This is fulfilled at the cross where Satan enters Judas, where Jesus is betrayed, crucified, and seemingly defeated. Yet that wound becomes the very means through which the serpent’s head is crushed. 


Reflect - God saves through suffering. Redemption does not sidestep pain. It transforms it. Christ wins through sacrifice, and His people share in that pattern. Glory to the God who saves through suffering in order to redeem us from all suffering!


Apply – Discipleship is costly. It requires surrender. Pay that cost this week. Then, prepare your CGs hearts for a costly discipleship. Where is God asking them to trust Him through hardship rather than around it? Where might Christ be forming them through difficulty?


Pray - Suffering Savior, thank You for triumphing through pain. Shape my life to reflect Your pattern of sacrificial victory and long for your salvation through and then from my pain. 


Friday, December 5th.

The Story of Everything Begins Here

(Genesis 3:15)


Think - Genesis 3:15 establishes the gospel’s pattern. God acts. God chooses. God sends. God wins. The rest of Scripture unfolds this promise like a “seed” growing into a great tree. Every sorrow and every hope finds its meaning in this first gospel word.


Reflect - Let your heart rest in the certainty that Christ will finish what He began. The serpent’s defeat is guaranteed. The final crushing will come. Until then, we live in the long echo of this promise, confident that nothing can overturn God’s redemptive plan. 


Apply – Anchor your identity in Christ’s final victory. Then live out of that victory in your thoughts, emotions, behaviors and actions. Let this word about Christ dwell in you richly, saturate you, overwhelm you and then become your life. On Sunday, remind your CG that all battles with sin are fought in light of a promise already spoken. Satan is a defeated foe!


Pray - Father, thank You for beginning the story of redemption in Eden. Give me hope rooted in Your final victory and courage to lead your people in my CG faithfully toward Jesus.

---------------


Well, that’s it for this Monday morning, dear friends. May Christ’s Spirit fill your Christmas week!


Pastor Reggie


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By Reggie Weems April 23, 2026
Big Idea: The resurrected Jesus meets the fear and doubt of my life with His real, bodily presence and speaks peace to my troubled heart. Introduction: Peace is one of the most desired and least experienced realities in our lives. We look for peace: By resolving circumstances By controlling events By creating outcomes But Luke 24 shows us a different kind of peace. This passage finds the disciples in fear, confusion, and uncertainty. A resurrected Jesus steps into that moment and speaks peace to those he loves. So, this passage answers an important question: What kind of peace does Jesus actually give, and how does He give it? First: The Peace of Jesus Comes to Fearful People (v. 36–37) As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. Jesus appears among them and says, “Peace to you.” This is not a calm room. The disciples are: gathered behind closed doors confused by reports of the resurrection startled and frightened by Jesus’ appearance And the room becomes even less calm because Luke says they thought they were seeing a spirit. But the important point here is that the peace of Jesus is not given after their fear is resolved. It is given in the middle of fear. He comes into their confusion and speaks peace into it. APP: If you are waiting for fear to be eliminated before you have peace, you won’t ever have peace. The peace of Jesus is not the reward for calmness. It is the gift He gives in the midst of fear and doubt. Second: The Peace of Jesus Confronts Our Fear (v. 38–40) And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. Jesus responds directly to their inner struggle: “Why are you troubled, and why do doubts arise in your hearts?” Then He shows them: His hands His feet He invites them to touch Him. Jesus does not ignore doubt or shame their fear. He confronts it with the resurrection, as if to say, “Is there anything a resurrected Savior cannot do/calm?” IMP: This means the resurrection is not presented as an idea to believe, which we often see it as, but it is a reality to embrace so that it changes the way we interact with life. APP: In other words, you don’t overcome fear by pretending it does not exist. You overcome it by remembering that Jesus has come back from the dead. If God can do that, what can’t he do? Where are doubts rising in your heart? about God’s goodness about your future about the truth of the gospel Jesus meets your doubt and fear with his resurrection. Third: The Peace of Jesus is Grounded in His Real Resurrection (v. 41–43) And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them. Luke tells us Jesus’ followers still struggled to believe, “for joy.” So Jesus takes it further. He asks for food and eats in front of them. This is not incidental to what Jesus is doing. It is essential. Jesus is proving He is not a spirit He is not a vision He is physically, bodily alive Again, Christian peace is grounded in a historical, bodily resurrection. It’s not just a fact to believe. It’s a reality to bring into your world when you are troubled. If Jesus is alive: sin has been dealt with death has been defeated the future is secure APP: Your peace will only be as stable as what it is built on. What is it built on? If it is built on: circumstances, it will fluctuate feelings, it will shift control, it will collapse But if it is built on the historicity of the resurrection of Jesus, it will provide you peace in the midst of fear and doubt. Ill: I’ll create a word about Ebenezer here. Fourth: The Peace of Jesus Leads to Assurance and Rest The progression in the passage is important. Is there, fear - Jesus speaks peace doubt - Jesus reveals Himself confusion - Jesus provides assurance Real peace that will change you comes through encountering the risen Jesus. APP: Peace is not something you create. Just like salvation, it is something God has created for you and that you receive from Jesus. This means: you don’t have to hold everything together you don’t have to resolve every question you don’t have to secure your life or future Jesus has already secured what matters most and his resurrection proves it. Fifth: Applying the Resurrection to Your Life Now So, the question is not: “Do you have a peaceful life?” The question is: “Have you received the peace of Jesus?” And for those who have: “Are you living in the power of his resurrection?” ILL: Think about how Paul applied Jesus’ resurrection to his life (And this may be the most important part of the sermon). Philippians 3:10-11 - that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. Paul means two things here: He wants to live again after he dies. He wants to enjoy the resurrected life now What Paul longs for in Philippians 3 is what the disciples are encountering in Luke 24. They are not just seeing Jesus alive. They are seeing the beginning of the life Paul says he wants to attain. In Luke 24, the disciples are standing in the presence of the risen Christ. In Philippians 3, Paul is saying, “I want that life to fully take hold of me.” This means the resurrection is something to believe. But it is also a life to enter, a power to live by, and a future to press toward. The same Jesus who stood in that room and said, “Peace to you,” is the one Paul is pressing toward, and He is the one who gives us both the power to live now and the promise of life forever. ( Friends , that’s a great conclusion for believers but it will take the rest of the week for me to flesh that out and say it with the full force it deserves). Conclusion: Think about this - The words “Peace to you” are not casual. They are purchased. (Hallelujah!). Jesus can speak peace because: He went to the cross He bore the wrath of God He satisfied divine justice His resurrection proves he is King of kings and Lord of lords Gospel: The peace He offers is not superficial calm. It is reconciliation with God and all the benefits of it. As Paul says in Romans 5:1 - “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” You can have that peace!
By Reggie Weems April 14, 2026
Big Idea: You can be near the things of God and still miss Jesus until He opens the Bible to you and reveals Himself. When He does that, everything changes. Introduction: These two disciples are not searching for Jesus even though they’ve heard reports he’s alive, women have seen angels and Peter and John have seen the empty tomb. Even so, they are not staying in Jerusalem waiting to see what happens next. They are leaving town. Jerusalem and headed toward a small town. Now, they’ve listened to Jesus correct their misunderstanding about a suffering Savior but they’ve not yet returned to Jerusalem. They’ve got the facts. They just have no feeling. That should get our attention. Because it means: You can know the facts about Jesus and still not know Jesus. So what does it take to move from us from information to recognition and from recognition to submission? That’s the big question this text hopes to answer - This text answers that. First: You Can Be Close to Jesus and Still Miss Him (vv. 28–29) Jesus has been with them walking and teaching and now He acts as though He will go on. They urge Him to stay but they still don’t know who He is. IMP: They are with Him—and still blind. This is not ignorance. They are coming to the truth. This is partial understanding without true sight. There are people in the church and around the things of God but Jesus is not real. APP: Proximity is not the same as conversion and it’s also not the same as discipleship. Second: Jesus Must Make Himself Known (vv. 30–31) Notice what Jesus does. He takes bread. He Blesses it. He breaks it. He gives it to them. And then: “Their eyes were opened.” IMP: That is the hinge of the passage. It is not that they figured it out, that they remembered some key piece of information that changed everything or connected the dots. Instead, God acted. Knowing Jesus is not something you achieve. Loving Jesus is not something you produce. It is something God gives. You don’t come to Christ because you got smarter or reasoned better or felt something more deeply than others. You became a Christian because God opened your eyes. Note: Somewhere around here I’m going to build a theology of conversion that will look something like this –What just happened at that table is not just the story of these two disciples. It is the story of every Christian. Because the Bible is clear: We do not come to Christ by discovering him. We come to Christ by the Holy Spirit enabling us to see him and changing our minds and hearts about him. a) God Must Open Our Blind Eyes These men were not ignorant. They had information. But they could not see. And the Bible says the same is true of every one of us. 1 Corinthians 2:14 - The natural person does not accept the things of the Spirit of God… he is not able to understand them 2 Corinthians 4:4 - The god of this world has blinded the minds of the unbelievers. So what must happen? ILL – Saul on the Damascus road is the perfect example of this – God blinded him to give him sight. 2 Corinthians 4:6 - God… has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ APP: Salvation is when God does in your heart what He did in creation—He says, “Let there be light.” b) God Must Give Us A New Heart The problem is not just what we see. It is what we love. We don’t naturally love Christ. We don’t naturally choose Him. So God does something deeper. Ezekiel 36:36 - I will give you a new heart, and a new spirit I will put within you The Holy Spirit changed our heart and made us fall in love with Jesus c) Then God gives us faith Even the act of believing is not something we produce. Ephesians 2:8-9 - By grace you have been saved through faith… it is the gift of God. Philippians 1:29 - It has been granted to you… to believe in Him Faith is not your contribution. It is God’s gift. d) Sanctification Follows the Same Pattern And here’s what matters for this text. The way you are saved is the way you grow. You don’t begin by grace and continue by effort. Galatians 3:3 - Having begun by the Spirit, are you now being perfected by the flesh? No. Philippians 2:13 - It is God who works in you, both to will and to work for His good pleasure. The same God who opened your eyes to Jesus, gave you a new heart and faith, must continue to shape your heart. Lazarus in John 11 is the perfect example off this: 1 – Ephesians 2:1 - And you were dead in the trespasses and sins 2 – Ephesians 2:5 - Even when we were dead in sins, hath quickened us together with Christ, Think about Lazarus dead in the grave. Jesus called specifically to him and only Lazarus came out. That’s salvation. Then, Jesus had to instruct him be loosed from the linen cloths that bound him. That’s sanctification. Back to the Text: So when you read 16 - But their eyes were kept from recognizing him and 31 - …their eyes were opened, and they recognized him - That is not just a small detail. That is a declaration. This is why prayer is so important – A Prayer – John 11:1-3 - Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” A Model – v 4 - But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” A Resurrection – vs 43-44a - “Lazarus, come out.” The man who had died came out A Loosing – v 11:44b - … his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” This is what we are working for. This is what we are praying for. Third: The Word Burns In Our Hearts Before Our Eyes See Jesus (v. 32) After Jesus vanishes, they say: “Did not our hearts burn within us… while He opened to us the Scriptures?” Before they saw Him something was already happening. Their hearts were being stirred, their assumptions were being dismantled and their understanding was shifting. The Word was doing its work. APP: Jesus does not bypass the Scriptures. He reveals Himself through them. We want shortcuts. We want immediate clarity and instant recognition But God works through the Word to give us sight. Fourth: When We See Jesus, Everything Changes (vv. 33–35) These two disciples, who earlier in the day were confused and discouraged, now get up “that same hour” and return to Jerusalem. It’s the ae road but the opposite direction. Everything reverses from leaving to returning, from confusion to clarity, from depression to declaration. APP: When you see Jesus in the Bible, everything changes. You don’t need to manufacture your witness. When Christ is real, you don’t stay on the road away from Him. If nothing has changed in your life. If there is no definite direction, no urgency to living and no witness to others, the issue isn’t knowledge, it’s seeing Jesus. Conclusion: These disciples had all the information they needed but that wasn’t enough. They didn’t see Jesus in the Word. Until Jesus opened the Bible, opened their eyes, and made himself known. Some are still walking the road away from Jerusalem. You’ve heard it. You know it. You’ve been near it. But Christ is still distant. And the problem is not that Jesus is absent. The problem is that you don’t see him. Because when you see him – your heart awakens your mind changes your direction reverses  (That’s Bible repentance!)