Grace that Gives 2 Cor. 8:1-15

March 13, 2026

Grace that Gives 2 Cor. 8:1-15 Justin Davis

Grace that Gives 2 Corinthians 8:1-15 - Justin Davis


Notes

 

Introduction

 

Matthew 28:19-20

“19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

 

Mission of Heritage: Making disciples here and around the world


The word disciple appears frequently in the New Testament, with it being found in the gospels and the book of Acts more than 230 times.

What is a disciple? From manthano in the Greek meaning a learner or pupil. A suggested definition:

A person who responds to the call of Jesus in faith, resulting in a relationship of

obedience through which Jesus shares his own life and the disciple embarks on a lifetime journey of learning in order to become like the master.


We are in a 9-part series on discipleship. The elders recently created a discipleship

wheel as an illustration for what discipleship means at Heritage. It contains 8 disciplines that are taken from the scripture and modeled in the life of Christ. These disciplines are graces that are

1.    Modeled in Christ Jesus

2.    Motivated by the grace we have received

3.    Intended to share God’s grace with others

Last week we discussed Sunday gathering and this week we will discuss giving. Why is giving or generosity a spiritual discipline?

A large amount of Scripture deals with the use of wealth and possessions. It speaks to us as being stewards of His resources.


1 Peter 4:10

“10 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace.”


While Peter does not specifically include finances in his list of gifts in the above example, the concept of being a steward or faithful caretaker of that which God has given is applicable to all our resources that we have been supplied including not only

spiritual gifts but also things like time and money. We can steward our finances in a way that does and in a way that does not give glory to God. How we use it expresses who we are, what our priorities are and what is in our hearts. Teaching on the spiritual doctrine of stewardship will show us that it is an integral part of our worship of God and it is as vital a spiritual exercise as prayer, bible reading, witnessing, etc.


A word on giving…

Tithing or giving can bring up issues related to law, freedom, grace, faithfulness, etc. Without getting into a large discussion of Old Testament law and new covenant in Christ, there are a couple of things we can say: 1 - the 10% tithe was a specific requirement that served a specific purpose and 2 - neither Jesus nor any other New Testament author under the direction of the Holy Spirit assigns or affirms 10% as a standard rule. If we really wanted to investigate, the Israelites offered various sacrifices and gave “free-will” offerings in addition to the tithe, so they gave much more than 10%. In the light of the new covenant of grace and our love for Christ, we are not under the restrictions or requirements of OT law, but neither should we be limited by them. We discussed the book of Hebrews this past week and one of the tenets of the Book is to

show the superiority of the new covenant in Jesus Christ over the former covenant given through Moses. The writer uses the comparative term “better” repeatedly to describe the latter. This does lead to the question… how could we come to the conclusion that we may sacrifice less than the nation of Israel? Living in the light of the revealed Christ, we have tremendously greater blessings. Wouldn't that compel us to an even greater giving of ourselves to Gospel work and the things of God?


Mark 12: 41-44

“41 And he sat down opposite the treasury and watched the people putting money into th offering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny. 43 And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

 

I believe Jesus still “watches” how people contribute to the offering. Not necessarily quantity, but the heart attitude. God does not need your money. He will accomplish his purposes regardless… but giving is a tangible way in which his people can participate in the work He is doing in the world. It is a matter of obedience, but we cannot do it on our own.


Background - 2 Corinthians, the book

 

The church at Corinth

●     Paul was instrumental in starting the church in Corinth (Acts 18, ~ 50-52 AD)

○     Located in region of Achaia, in southern Greece

○     Major trade city in a strategic location

○     Generally considered wealthy

●     It did not take long for problems to arise within the church

○     Favoritism, disunity, sexual immortality, abuse of sacraments (among others)

●     1 Corinthians was written by Paul (around 55 AD) to address these issues

●     False teachers sowed division, undercutting Paul’s leadership

●     Paul writes 2 Corinthians later in his 3rd missionary journey. Broad overview:

○     Chapters 1-7: reconciliation with the Corinthians and instruction

○     Chapters 8-9: Generosity and giving

○     Chapters 10-13: Apologetic of Paul’s ministry


Background- The collection

Paul took up multiple collections during his ministry. Example: In response to a famine-

The prophecy (verse 28) and the response (verses 29-30)


Acts 11:27-30


27 Now in these days prophets came down from Jerusalem to Antioch.28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers[d] living in Judea.30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

 

This details the origin and reason for at least one relief effort. Claudius reign (41-54) most severe famine during 46-47. During Paul’s first missionary journey (around 46-48) he and Barnabas went from Antioch to Cyprus then across to Asia minor- Visiting cities like Perla, Pisidian Antioch, Iconium, Lystra and Derby- establishing churches and then returning to Antioch, solidifying the early Christian mission to the gentiles. It is likely he gave funds toward the relief effort from Antioch to Jerusalem during their time in Antioch as described in chapter 11 of acts. In Acts 12:25 it states that Barnabas and Saul returned to Jerusalem, perhaps delivering these funds.


And also the ongoing effort for the Jerusalem church.


The church in Jerusalem

●     Poor

●     Ostracized

●     Persecuted


Paul encouraged a planned, systematic special offering in several of the gentile churches, including the church at Corinth.


1 Corinthians 16:1-4


Now concerning[a] the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me.

 

When we come to our text in 2 Corinthians they had not completed the offering


2 Corinthians 8:1-5

Grace that gives generously

 


1 We want you to know, brothers,[a] about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor[b] of taking part in the relief of the saints— 5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.


The first 5 verses detail the offering from the churches of Macedonia.


Principles of giving generously.

●     It’s not circumstantial

●     It’s proportionate to ability or capacity to give

●     It’s sacrificial

●     It’s done thankfully, cheerfully

●     It’s voluntary


How can someone give in this way? By verse 1 “the grace of God”


And in verse 5 “they gave themselves first to the Lord”


The grace of God who, by the Spirit, was leading them and they (Macedonian churches) responded in obedience to the leading of the Spirit.

The supreme act of worship is giving yourself to God. Romans 12:1-2

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a

living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

 

They determined in their hearts it was the will of God to give and giving such a gift was good and acceptable. The generosity that is modeled here is not first a financial act, but rather it flows from spiritual surrender.


If the grace of God is working in us, then we too are able to give like the Macedonians.


2 Corinthians 8:6-8

Generosity from maturity, proven by love

 


6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you[c]—see that you excel in this act of grace also.8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine.


In verse 7 Paul writes that the Corinthians excel (From perissos - to superabound in quantity or quality. To have an abundance) in -

●     In Faith

●     In Speech

●     In Knowledge

●     In Earnestness


This fruit is evidence of the Spirit working in their lives. While they excel in these areas they have not excelled in the grace of generous giving.


No one area can be substituted for another. When we do that, what we are really saying is I don’t want to submit to you (Lord) in this area of my life.


Money is amoral - neither good nor bad. But the problem is we live in a society where there is spiritual tension- Worldly systems that encourage materialism and

self-accumulation set against the grace that helps us to see money as a tool for God’s purposes and encourages us to give generously.


Matthew 6:24

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

 

Examples of challenges or barriers:

●     Lack of trust

●     Misplaced priorities

●     Wrong view of giving


In verse 8 Paul encourages growth in this spiritual discipline. While being in Christ enables us to give generously, it is by the renewal of our minds day after day and God’s grace at work in our lives that we would grow in spiritual maturity and from that… we choose to give generously.


By this the Corinthians can demonstrate the sincerity (greek from genesia) or legitimacy of their love. In this context, the authenticity of love is tied to sacrificial giving.


Having the right perspective will give us the motivation for giving generously. Lets look at verse 9.


2 Corinthians 8:9

Grace given through Christ Jesus

 

9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.


Paul reminds them of a gospel truth. In an act of grace and mercy Christ Jesus emptied Himself, taking the form of a bond-servant and was made in the likeness of men. He was infinitely rich and he became poor.. And on the cross he laid down his life. He did this for you and for me. We were in spiritual poverty, bankrupt and by his sacrifice we have become rich. We can have true wealth.


We give not to earn grace and not to prove our worth but because grace has already been given.


1 John 3:16

“We know love by this, that He laid down His life for us, and we ought to lay down our lives for the brothers.”


When we give sacrificially we in effect “imitate” God. It is a practical example of laying down our lives for others. It is a way to show our faith. Our giving is motivated by His giving.


2 Corinthians 8:10-12 Submitting to God’s work in you


10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.

Returns to his exhortation in verses 10-11: so now finish doing it as well, so that your readiness in desiring it may be matched by your completing it.

Good intentions are not a substitute for biblical obedience. James 2:15-16

If a brother or sister is poorly clothed and lacking in daily food, and one of you says to

them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that?

 

God is interested in completed commitments.


Recall in 1 Corinthians Paul had given instructions on how to set aside money for this offering and while the time for this approach had passed he encourages them here to respond with what they do have, whatever it may be B\because what makes a gift acceptable to God is not how much. Verse 12 tells us what makes a gift acceptable to God. “For if the readiness is there, it is acceptable.”


This points to faithful participation.


2 Corinthians 8:13-15 A shared life


13
For I do not mean that others should be eased and you burdened, but that as a matter of fairness14 your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness.15 As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.”

As christians,

We are to be of one heart and one mind. We should embrace a common purpose. We are called to live a shared life. because we are the members of one body.


Paul encourages mutual care and the goal is fairness without hardship. Equity, not equality. That does not mean of course that the church is to support those who are slothful or do not work. But for those who are unable to provide for themselves the church should be willing to meet their basic needs. When one part of the body is suffering, all parts suffer. When one part is honored, all rejoice.


This principle is modeled after God’s provision in the wilderness (Exodus 16). God provided manna from heaven and the people gathered, some more, some less according to their ability, but all the needs were met. While it doesn’t state directly, the impression here is that they shared what they had.


Supporting the body in this way promotes unity among the parts.


Conclusion

In Exodus 25 God gave instruction to Moses from the building of the tabernacle. Exodus 25:1-2

The Lord said to Moses, “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the

contribution."


And the Response is in Exodus 35:4-29

Verses 4-19 give more specifics as to the details of the contribution Verse 20-29 is the response


20 Then all the congregation of the people of Israel departed from the presence of Moses. 21 And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD's contribution to be used for the tent of meeting,


and for all its service, and for the holy garments. 22 So they came, both men and women. All who were of a willing heart brought brooches and earrings and signet rings and armlets, all sorts of gold objects, every man dedicating an offering of gold to the LORD. 23 And every one who possessed blue or purple or scarlet yarns or fine linen or goats' hair or tanned rams' skins or goatskins brought them. 24 Everyone who could make a contribution of silver or bronze brought it as the LORD's contribution. And every one who possessed acacia wood of any use in the work brought it. 25 And every skillful

woman spun with her hands, and they all brought what they had spun in blue and purple and scarlet yarns and fine twined linen. 26 All the women whose hearts stirred them to use their skill spun the goats' hair. 27 And the leaders brought onyx stones and stones to be set, for the ephod and for the breastpiece, 28 and spices and oil for the light, and for the anointing oil, and for the fragrant incense. 29 All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the LORD had commanded by Moses to be done brought it as a freewill offering to the LORD.


Ask the Lord to examine your hearts.

Ask the Spirit to stir you to generosity.

Ask the Spirit to help you to follow His leading.

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Big Idea: The resurrected Jesus meets the fear and doubt of my life with His real, bodily presence and speaks peace to my troubled heart. Introduction: Peace is one of the most desired and least experienced realities in our lives. We look for peace: By resolving circumstances By controlling events By creating outcomes But Luke 24 shows us a different kind of peace. This passage finds the disciples in fear, confusion, and uncertainty. A resurrected Jesus steps into that moment and speaks peace to those he loves. So, this passage answers an important question: What kind of peace does Jesus actually give, and how does He give it? First: The Peace of Jesus Comes to Fearful People (v. 36–37) As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. Jesus appears among them and says, “Peace to you.” This is not a calm room. The disciples are: gathered behind closed doors confused by reports of the resurrection startled and frightened by Jesus’ appearance And the room becomes even less calm because Luke says they thought they were seeing a spirit. But the important point here is that the peace of Jesus is not given after their fear is resolved. It is given in the middle of fear. He comes into their confusion and speaks peace into it. APP: If you are waiting for fear to be eliminated before you have peace, you won’t ever have peace. The peace of Jesus is not the reward for calmness. It is the gift He gives in the midst of fear and doubt. Second: The Peace of Jesus Confronts Our Fear (v. 38–40) And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. Jesus responds directly to their inner struggle: “Why are you troubled, and why do doubts arise in your hearts?” Then He shows them: His hands His feet He invites them to touch Him. Jesus does not ignore doubt or shame their fear. He confronts it with the resurrection, as if to say, “Is there anything a resurrected Savior cannot do/calm?” IMP: This means the resurrection is not presented as an idea to believe, which we often see it as, but it is a reality to embrace so that it changes the way we interact with life. APP: In other words, you don’t overcome fear by pretending it does not exist. You overcome it by remembering that Jesus has come back from the dead. If God can do that, what can’t he do? Where are doubts rising in your heart? about God’s goodness about your future about the truth of the gospel Jesus meets your doubt and fear with his resurrection. Third: The Peace of Jesus is Grounded in His Real Resurrection (v. 41–43) And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them. Luke tells us Jesus’ followers still struggled to believe, “for joy.” So Jesus takes it further. He asks for food and eats in front of them. This is not incidental to what Jesus is doing. It is essential. Jesus is proving He is not a spirit He is not a vision He is physically, bodily alive Again, Christian peace is grounded in a historical, bodily resurrection. It’s not just a fact to believe. It’s a reality to bring into your world when you are troubled. If Jesus is alive: sin has been dealt with death has been defeated the future is secure APP: Your peace will only be as stable as what it is built on. What is it built on? If it is built on: circumstances, it will fluctuate feelings, it will shift control, it will collapse But if it is built on the historicity of the resurrection of Jesus, it will provide you peace in the midst of fear and doubt. Ill: I’ll create a word about Ebenezer here. Fourth: The Peace of Jesus Leads to Assurance and Rest The progression in the passage is important. Is there, fear - Jesus speaks peace doubt - Jesus reveals Himself confusion - Jesus provides assurance Real peace that will change you comes through encountering the risen Jesus. APP: Peace is not something you create. Just like salvation, it is something God has created for you and that you receive from Jesus. This means: you don’t have to hold everything together you don’t have to resolve every question you don’t have to secure your life or future Jesus has already secured what matters most and his resurrection proves it. Fifth: Applying the Resurrection to Your Life Now So, the question is not: “Do you have a peaceful life?” The question is: “Have you received the peace of Jesus?” And for those who have: “Are you living in the power of his resurrection?” ILL: Think about how Paul applied Jesus’ resurrection to his life (And this may be the most important part of the sermon). Philippians 3:10-11 - that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. Paul means two things here: He wants to live again after he dies. He wants to enjoy the resurrected life now What Paul longs for in Philippians 3 is what the disciples are encountering in Luke 24. They are not just seeing Jesus alive. They are seeing the beginning of the life Paul says he wants to attain. In Luke 24, the disciples are standing in the presence of the risen Christ. In Philippians 3, Paul is saying, “I want that life to fully take hold of me.” This means the resurrection is something to believe. But it is also a life to enter, a power to live by, and a future to press toward. The same Jesus who stood in that room and said, “Peace to you,” is the one Paul is pressing toward, and He is the one who gives us both the power to live now and the promise of life forever. ( Friends , that’s a great conclusion for believers but it will take the rest of the week for me to flesh that out and say it with the full force it deserves). Conclusion: Think about this - The words “Peace to you” are not casual. They are purchased. (Hallelujah!). Jesus can speak peace because: He went to the cross He bore the wrath of God He satisfied divine justice His resurrection proves he is King of kings and Lord of lords Gospel: The peace He offers is not superficial calm. It is reconciliation with God and all the benefits of it. As Paul says in Romans 5:1 - “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” You can have that peace!