His Agony in the Garden

Good Monday morning dear friends, You are on my heart this morning and my passion is to provide you with something the Holy Spirit can use to conform you to the image of Jesus, loving God and sharing the blessing of knowing him with others just as the Lord has been doing in Luke’s Gospel. As I mentioned last Monday, there are five Sundays in November and I have divided Luke 22 into five sermons. Yesterday we looked at 1 – The Plot and the Passover in verses 1-23 I hope Sunday’s sermon was a blessing to you, that you can practically apply it to the pressures of your own life and will use the text to help others who are enduring stress. The rest of the series looks like this: 2 – The Test of True Greatness – 24-38 3 – The Agony in the Garden – 39-46 4 – The Kiss and the Sword – 47-53 5 – The Disciples’ Fall & the Son’s Faithfulness – 54-71 This week we are focusing on true greatness in verses 24-38 and today is ‘Observation’ day. According to Jesus in these verses, true greatness is not measured by one’s position or power but by three things: humility, dependence, and endurance. First, understanding the setting is essential to interpreting and applying the text. a) The conversation happens during the Last Supper, immediately after Jesus instituted the bread and cup (19–20). b) The disciples are still gathered around the table in the upper room (21), so this dialogue flows out of that moment. c) Jesus is preparing the disciples for His departure, suffering, and betrayal (21–23), yet they are distracted by an argument. Second, the disciples are arguing about greatness in vs 24-27. a) Dispute in vs 24 is philoneikia = a love of contention. b) The issue is, “Which of them was to be regarded as the greatest”. 24b c) Jesus uses the moment to contrast worldly greatness with kingdom greatness: o “The kings of the Gentiles exercise lordship…” 25 o “But not so with you.” 26 d) And he introduces a magnificent reversal: “Let the greatest become as the youngest, and the leader as one who serves.” 25b e) He then presents himself as the model: “I am among you as the one who serves.” 27c f) And contrasts his kingdom with this present world. 27a-b. Summary: Jesus redirects the disciples’ ambition toward humility, the kind of humility he is going to demonstrate on the cross. The third thing I see is that Jesus offers the disciples a commendation and a promise. 28-30. a) Jesus acknowledges their faithfulness: “You are those who have stayed with me in my trials.” 28. b) And he promises them a place in His kingdom: o “I assign to you, as my Father assigned to me, a kingdom.” 29a o “You may eat and drink at my table in my kingdom.” 30a o “You will sit on thrones judging the twelve tribes of Israel.” 30b c) The verbs “assign” (diatithemai) and “stay” (diamenōT) indicate covenantal loyalty and endurance. Summary: Jesus shifts their thinking from their present humility to future honor - 28–30. At that moment, (fourthly), Jesus redirects his attention from the group to Peter with a warning. 31–34 a) “Simon, Simon” denotes urgency. (I love the double calls of Scripture). b) He then discusses the spiritual warfare surrounding the disciples: “Satan demanded to have you [plural], that he might sift you [plural] like wheat” 31b. c) And reveals his personal prayers for Peter, “But I have prayed for you [singular], that your faith may not fail” v 32a. d) Then predicts Peter’s failure and restoration. “When you have turned again, strengthen your brothers” 32b. e) As would be natural for any of us, Peter protests his loyalty: “Lord, I am ready to go with you both to prison and to death” 33. f) But Jesus remains steadfast and foretells Peter’s denial: “The rooster will not crow this day until you deny three times that you know me” 34. Summary: Notice the key contrasts in this section: Satan’s demand vs. Christ’s prayer; Peter’s confidence vs. Christ’s foreknowledge. Finally, Jesus gives them all new instructions. 35-38. a) Jesus recalls the earlier mission (Luke 9–10): “When I sent you out without moneybag or knapsack or sandals, did you lack anything?” — They answer, “Nothing.” 35. b) Now He gives new instructions for a hostile environment: o “Let the one who has a moneybag take it, and likewise a knapsack.” 36a o “And let the one who has no sword sell his cloak and buy one.” 36b. c) Jesus then quotes Isaiah 53:12: “He was numbered with the transgressors.” 37. o This connects His coming suffering with prophecy fulfillment. d) The disciples misunderstand, taking Him literally: “Look, Lord, here are two swords.” 38a e) Jesus ends the conversation: “It is enough.” 38b. Summary: The atmosphere has subtly moved from an intimate table fellowship to impending public conflict and departure. It will occur sooner than the disciples understand. Concluding thoughts: Notice some of the repeated themes and patterns There is a contrast of worldly power vs. servant humility; boasting vs. weakness; self-reliance vs. dependence on Christ. There is the repetition of how Jesus address the group: “You” plural vs. “you” singular (Peter)—the group and the individual are both in view. See how the tone of the evening progresses: Argument (vv. 24–25) Correction (vv. 26–27) Encouragement (vv. 28–30) Warning (vv. 31–34) Preparation (vv. 35–38) This passage moves from ambition to affirmation to intercession to instruction. Overall, then, what I observe in this passage is that, Jesus redefines greatness through service. He prepares His followers for testing in pride and persecution. Even at this late date, the disciples’ hearts are exposed as self-seeking, overconfident, and unprepared. Yet Jesus responds with prayer, a promise, and patience. In other words, the true “test of greatness” in Jesus’ kingdom is unfolding right there in the upper room: Will they serve, endure, and trust? I hope that observation will serve you as you begin studying this week. Pray for me if you will. The TRAP Daily Devotion for Study and Transformation (Truth + Time = Transformation) Now that we’ve ‘gutted’ the text, let’s consider how we might meditate on various verses each day of this week, letting the word of Christ “dwell richly” (Col 3:16), so the Holy Spirit can accomplish his reclamation project of returning the full expression of the imago dei to each of us. Today the 3 rd . Read Luke 22:24-27 and meditate on this: Greatness looks like serving Think. A dispute breaks out over who is the greatest. Jesus answers by pointing to the pattern of Gentile rulers who dominate, then overturns it saying the greatest becomes as the youngest, and the leader as the one who serves with himself as the ultimate model. Reflect. Where do I secretly compare myself to others, elevate myself or put others down, in an effort to make myself look good? Apply. Choose one unseen act of service today for someone who cannot repay you. Pray Lord Jesus, you led the disciples as the One who serves. You still serve me by your grace, through creation, the Word, friends, the church, in too many ways to number. “Take my life today and let it be, consecrated, Lord for thee.” Tuesday the 4 th . Read Luke 22:28–30 and meditate on this: Present faithfulness ensures future rewards. Think. Jesus honors the disciples. They stayed with Him throughout his ministry. As a result, he assigns them a place in his kingdom. In effect, they have lost their lives to save them (Matt 16:25). Reflect. How can Jesus’ promise shape my faithfulness to him today? Apply. Name one trial you face. Write, either on paper or in your mind, one sentence of faithful resolve that you will practice this week. Pray. Father, enable me to remain faithful to Jesus in hard places. Fix my eyes on the table He has promised. Wednesday, the 5 th . Read Luke 22:31–32 and meditate on Satan’s plans and God’s power. Think. Jesus reveals the spiritual battle that surrounds you. Satan intended to sift the disciples, but Jesus says He has prayed for Peter so that his faith will not fail. He then charges Peter to strengthen his brothers after he turns back. Reflect. How does knowing that Jesus prays for you (Hb 7:25) encourage your faithfulness? Apply. Today, reach out to someone who is wavering. Share a word of encouragement from the Bible and pray with them. Pray. Lord, thank You for praying for me. Help me to pray for others. Thursday, the 6 th .  Read Luke 22:33–34 and meditate on honest zeal and Jesus’ sobering words. Think. Peter vows loyalty to Jesus even if he goes to prison or dies. Jesus answers with a sobering prediction. Before dawn Peter will deny Him three times. Reflect. Where are my words outrunning my obedience so that I am living hypocritically? Apply. Confess one area of overconfidence/pride to the Lord. Demonstrate repentance by acting humbly in that area. Pray. Lord Jesus, rescue me from proud words and shallow strength. Help me to live in repentance over my pride. Friday, the 7 th . Read Luke 22:35–38 and meditate on your readiness for the hostile world around you. Think. Jesus recalls the disciples’ earlier mission of dependence. They lacked nothing. Now he tells them to take provisions, citing Isaiah 53:12. Reflect. Where am I naïve about opposition, and where am I anxious rather than trusting? Apply. You know your weaknesses. Prepare your heart for the pressure you will endure today. Take a Bible verse and a prayer with you throughout the day. Pray. Lord, help me to live aware of Satan’s ploys. By your Spirit, use your word as my sword.

Good Monday morning friends. It’s raining outside which encourages me to pray “Shower, O heavens, from above, and let the clouds rain down righteousness, let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to spout; I the LORD have created it.” (Isaiah 45:8). So, my prayer today for myself, you, Heritage and the world is that God’s salvation will produce righteousness in me and us. There are five Sundays in November and I’m going to divide Luke 22 into five sermons: 1 – The Plot and the Passover – 1-23 2 – The Test of True Greatness – 24-38 3 – The Agony in the Garden – 39-46 4 – The Kiss and the Sword – 47-53 5 – The Disciples’ Fall & the Son’s Faithfulness – 54-71 Those working titles tell us what is transpiring in each of those texts. I’m not sure they will remain the sermon titles. This Sunday’s sermon title could be: The Covenanting Table. An outline might look like this – First: The Conspiracy Against Jesus. 1-6 Second: The Preparation for the Passover. 7-13 Third: The Institution of the Lord’s Supper. 14-23 Fourth: The Meaning of the Meal Let’s take the first point and apply the Observation, Interpretation, Correlation and Application (OICA) model to it. Here’s what I see first thing this Monday morning. Observation – What the text says a) The Passover draws near, and the religious leaders seek a way to destroy Jesus. 1-2 b) Judas, one of the Twelve, consents to betray Him for money. 3-6 Interpretation – What the text means. a) Luke frames this scene with the irony that the Feast of Deliverance (Passover) becomes the backdrop for the ultimate Deliverer’s betrayal. Wow. (That is so important). His non-deliverance ensures our deliverance. It reiterates the salvation through judgement motif that runs throughout the Bible. b) Satan’s entering into Judas proves he is not a Christian. (You can spend time on demon possession in your CG, but I won’t delve into it too much in the sermon. c) Even so, evil plots do not frustrate God’s plan. They fulfill it. I’ll say more about that in the Correlation portion of this point. Correlation – Where else does the Bible say something like this? a) This is the story of the Bible (How many times do we see this in the Bible? (That’s a great CG discussion). For instance, look at just four examples - b) Satan’s ploy in the Garden of Eden set the stage for the New Jerusalem/Haven. c) Joseph’s brothers once sold him into slavery, yet God turned it for salvation (Gen. 50:20). d) Haman’s plot in the book of Esther functions as another vivid example of the same redemptive irony that Joseph’s story and Judas’s betrayal reveal: evil intends destruction, but God works through it to accomplish salvation. (I may mention Haman here because my hope is to move from Psalm 119 next year to the book of Esther. Mentioning Haman here may whet the congregation’s appetite for more. That story is less well-known than Joseph’s but again, it is the basic storyline of the Bible summed up in Romans 8:28). e) The cross is the final instance of human treachery overruled by divine sovereignty. Application — How do I move this from text to transformation? How might the Holy Spirit apply this truth to me? Trust God’s purpose even when you see human schemes that defy God’s will for you and the world. He is never surprised. He is always in control. He is working all things together for his glory and your good (which are synonymous). Well friends, that’s just the outline for point one, The Conspiracy Against Jesus in verses 1-6. You can see how I could really preach four sermons just on this single point alone, and you could lead four CG discussions to fully enjoy each section of vs 1-23 over five Sundays. Wow! Often, the hardest part in preaching and teaching is not ‘what to say,’ but, ‘what not to say,’ because there is so much to say. The Bible is so rich and so deep. It makes me think of Paul’s comment, “Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…” (Ephesians 3:7-9). Reading even a single verse in the Bible is like standing under Niagara Falls. But my main point this Sunday will be to emphasize the covenanting table, so I will leave those extraneous discussions to you. PS – They are extraneous to my point Sunday. They are not extraneous to discussion in your CG. Oh, by the way, I’ve divided Luke 22 into five sermons because I think I will preach a Christmas series this year for the four Sundays of December. I haven’t taken a break from preaching through a book over the Christmas season in many years and I think the congregation will enjoy it. I wish I could start the Sunday after Thanksgiving, on November 30 th , but Luke presents chapter 22 in five sections, requiring 5 sermons. Well, I had an early morning meeting away from the study this morning which has cut into my Monday morning Observation of our text. And, I’m using my Monday lunchtimes to listen to a Northside student read so, my Monday morning is a little shorter than normal. I have to stop now but will leave you with the Monday-Friday CG Leader Study Guide to help you think on the text each day this week while we pray Paul’s admonition to Timothy – “Think over what I say, for the Lord will give you understanding in everything” (2 Timothy 2:7). Remember, we’re using the TRAP model (Think Reflect, Apply Pray), which is just as different way of saying, OICA. My hope it will ‘trap’ the text in your mind and heart. (Yes, it may be corny but that’s because I created it). Monday – The Shadow of Betrayal (v. 1–6) Think : The Passover draws near, but instead of worshipping, the leaders plan murder. Judas agrees to betray Jesus for money. Evil is real, yet God’s plan is still unfolding. Reflect : When have you seen God bring good out of human failure or injustice? How does that strengthen your faith when life feels unfair? Apply : Choose to trust God’s providence in personal circumstances you do not understand. His purposes are never interrupted. Pray : Lord, when darkness seems to win, remind me that You are never defeated. Give me confidence in Your sovereign grace. Tuesday – The Preparation of the Passover (v. 7–13) Think : Jesus gives Peter and John exact instructions, and they find everything “just as He had told them.” The one who will soon be crucified is completely in control. Reflect : How does Jesus’ attention to detail encourage you to rest in His leadership over your life today? Apply : Ask God to help you obey promptly and trust His direction in both small and large matters this week. Pray : Sovereign Lord, thank You that You go before me in every detail. Teach me to follow Your word with quiet confidence. Wednesday – The Covenant Meal (v. 14–20) Think : Jesus transforms the Passover into the Lord’s Supper. The bread and cup now point to His body and blood, sealing a new covenant of forgiveness. Reflect : What does it mean that Jesus “earnestly desired” to share this meal before He suffered? How does that reveal His love for you? Apply : Last Sunday we enjoyed the Lord’s Table. Did you take time to confess sin? Perhaps you saw that ‘indulgence, addiction, anxiety’ pattern in your life? What have you decided to do about it? Pray : Jesus, thank You for giving Yourself for me. Let the reminder of last Sunday’s bread and cup renew my daily love and gratitude for You while I seek to live for you. Thursday – The Presence of Betrayal (v. 21–23) Think : Even at the table of grace sits a betrayer. Judas proves that outward closeness to Jesus is not the same as inward devotion. Reflect : In what subtle ways might we deny or betray Jesus, through compromise, silence, or divided loyalties? (Again, think about ‘indulgence, addiction, anxiety’ as a false god or idol. Apply : Invite the Spirit to search your heart for any hypocrisy or hardness. Commit to wholehearted loyalty to Christ. Pray : Search me, O God, and cleanse my heart. Keep me from the spirit of Judas and make me faithful to You. Friday – The Meaning of the Meal (v. 14–23), Review & Application) Think : The upper room shows a Savior who rules every moment. The meal proclaims His death, confirms His covenant, and anticipates His return. Reflect : How does this text deepen your assurance that nothing can separate you from Christ’s love? Apply : End the week with gratitude. Before Sunday worship, remember His body given and His blood poured out for you last Sunday as you prepare to gather again this Sunday. Pray : Jesus, you are the true Passover Lamb. Thank You that Your blood covers me. Help me live each day in joyful remembrance until You come again.

Dear friends, one might think after forty-four years of pastoring (I was an Associate Pastor for two years before that), I would have this preaching thing, ‘nailed down.’ But….as I hope you can tell from this outline, I am continually refining my preaching in an effort to best honor God and the Bible, help others learn how to craft sermons or teaching material, serve you, and tell others about Jesus. So, I guess you could say, I have those four audiences in mind – God, elders/CG leaders/teachers, the congregation, and the lost - whenever I perform my sermon preparation. I think it was last year that I introduced the CG questions in the Observation, Interpretation, Correlation and Application format. That’s just a basic study outline for any Bible text, much as Creation, Fall, Redemption and Restoration is the basic subplot of the Bible. (I most often use the larger scheme: Creation, Fall, Israel, Church, Jesus, New Creation). I also introduced the Daily Devotion that same year. Last week, and without notice, I introduced a summary verse, theme, concern (problem) and purpose of the text. This is intended to help me, you, CGs and our people focus on the raison d'être for the text. But I do want you to notice it this week and hope to make it a weekly part of The View from My Study each Monday morning. I’m hoping these three thoughts will give us laser focus on any passage we read, study or preach and teach. As you can tell, sermon preparation is hard work. It is solo, even lonely work and I often think about how John MacArthur’s responded when someone asked him for the source of his preaching ministry success. He replied, “Keep your bottom in the seat until the work is done.” That’s good advice. The problem is, I’m never done. Four fifteen on Thursday afternoon arrives, and the sermon material has to be delivered to Debbie. And then, Sunday morning at 10:30 arrives and it has to be preached. What I hope, is as Jerry Vines, once said, “Pray the sermon will be born once in the study and born again in the pulpit.” Well, those are two good words from two masterful preachers. And then, of course, hermeneutics, (the science of interpreting the Bible) and homiletics (the art of writing sermons) is only the mechanical part of it. Preaching is mostly a spiritual work. And so, as we study and as we preach/teach we must acknowledge that “all is vain unless the Spirit of the Holy One comes down,” and so we cry, in the study and in the pulpit, “Brethren, pray, and holy manna will be showered all around.” (from the song, Brethren, We Are Met to Worship). This is my particular prayer verse in the study: “Think over what I say, for the Lord will give you understanding in everything.” (2 Timothy 2:7) This verse reminds me of the divine/human efforts in sermon preparation. God does not bless laziness. I must “think over” what the Bible says. At the same time, the Lord will honor that effort, yet, only “the Lord will give you understanding.” This is call to humility in sermon preparation and preaching. As we study, it’s as though the Holy Spirit stands over our shoulders, whispering in our ears so that we can “have the mind of Christ” in every passage (1 Corinthians 2:16). This is how I view the text today and hope to build on this outline for the Sunday sermon. Please note that I’ve included some questions, (in the form of QUES, in the preaching outline specifically for you as a CG leader. I hope these questions will stimulate your thinking about this passage. That too, I hope to make a weekly part of The View from My Study. Friends, if these changes are helpful, let me know how. If they discourage your study, please let me know that too. Here are my thoughts thus far on this Sunday’s passage. I hope this is helpful to you. The Road to the Cross Text: Luke 18:31–34 Summary verse - “…everything that is written about the Son of Man by the prophets will be accomplished…” (v 31). Theme – Jesus deliberately sets His face toward Jerusalem to fulfill the divine plan foretold by the prophets. This demonstrates that the cross was not a tragic mistake, but the triumphant, design of God. Concern - That people hear about the cross without understanding its necessity or implications, just as the disciples did. People cannot be saved without understanding the cross. Purpose - To awaken us to God’s work in Jesus on the cross and to remind us that Jesus knew, foretold, and embraced His suffering for our salvation. I want to call listeners to trust the cross and simultaneously marvel at Jesus’ obedience, causing us to fall greater in love with him and trust him more. Intro: Jesus is on the way to Jerusalem where he will die but he is joyfully determined to get there and perform the Father’s will. (He knows something the disciples don’t know). First: The Road to Jerusalem is the Road to the Cross (v. 31a) - “See, we are going up to Jerusalem…” QUES: What do you know about Jerusalem? I hope to insert a biblical history of Jerusalem here, God’s city on the earth—Jesus intentionally heads toward suffering. Think about Isaiah 53, Psalm 22, Zechariah 12:10 App: The cross was always God’s plan A and not plan B. How does that encourage me to trust God in my suffering? Second: Prophetic Precision in Divine Suffering (v. 31b) - “…everything that is written…will be accomplished.” The Old Testament prepares the way for the cross. QUES: I hope to illustrate this from the OT. What OT texts can you think of? Jesus fulfills every prophecy with divine accuracy. Just how many OT scriptures did Jesus filfill? App: The Bible is amazingly (divinely) accurate. How does the Bible’s reliability strengthen my faith? Third: The Scope and Depth of Christ’s Humiliation (vv. 32–33) - “…delivered …mocked…shamefully treated…spit upon…flogged…killed…” (Speaking of the Scripture’s reliability, look at how exact Jesus’ prophetic word is) The Passion predictions are shockingly specific. Christ suffered physically, emotionally, and spiritually. App: Jesus endured every breadth and depth of pain for your redemption. Does this give you the assurance of salvation and does it make you love Jesus more? Fourth: The Disciples’ Incomprehension (v. 34) - “…they understood none of these things…” Let’s talk about human blindness to spiritual truth. QUES: What texts do you know that demonstrate human blindness to spiritual truth and God’s remedy? Divine truth often remains hidden apart from grace. App: I’m a “Beholding is Becoming” kind of Christian. I think if we truly see Jesus, we will love him and follow him. Will you pray that God will let you see Jesus in all his glory? Conclusion Jesus walked knowingly into His suffering because He walked obediently into the Father’s will. The cross was never a surprise to Jesus — it was His mission. May we marvel at His resolve, trust His plan, and follow Him without reservation.

Friends, Here’s the view from my study this Monday morning, the first Monday of June. I’ve tried to give you a head start on the text for this Sunday and my emphasis in the text but, wow, when it came to the mercy seat, I just got carried away in study and ran out of time this morning. Then again, I love getting lost in the Word. That will probably be reflected in the sermon also. The OT mercy seat and its NT corresponding texts is a major theme in Scripture, kind of like the scarlet thread of redemption. Anyway, my emphasis in this text this Sunday will be on saving faith and the majority of the message will be directed to the unsaved, the ‘ex nous,’ those outside, as C. S. Lewis called unbelievers. In the sermon I will be sharing the gospel and reminding our people of the joy of salvation by grace through faith. I hope it is a joyful, celebratory time for the people who know Jesus. The staff and I are reading A Passion for the Impossible: The Life of Lilias Trotter by Miriam Huffman Rockness, which I would encourage you to also read. Throughout the book, Lilias understands the power of prayer and relies on it to keep her and her friends safe in Algeria, (English women in a Muslim country in the middle of the 19 th century) and to prosper the Gospel. Thank you for your prayers for your CG, Heritage, the Word and me. My prayer for you is that you will find Jesus to be your all-in-all this week, that he will fill your soul, home, and every place you go with His felt presence. Thank you, thank you, thank you, for loving Jesus. Here’s what I have for the sermon so far. Jesus, the Pharisee, the Tax Collector and Me (Saving Faith) Luke 18:9-14 Intro: In this section of Luke, Jesus is still on his way to Jerusalem (9:51-19:27). He’s meeting many people, but Luke has chosen several specific encounters to highlight various themes in Jesus’ ministry and teaching. In this chapter, Jesus a) tells the story of a widow and a tax collector, and b) meets children, a rich ruler and a blind beggar Each of these stories provide us with Jesus’ definition of faith. In this particular story, it’s the definition of saving faith. First: The Self-Righteous Heart. 9 It is rare but as in the last story, Luke tells us at the very beginning of this story, what it is all about. V 9 - He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: a) They thought themselves righteous b) They treated others with disdain c) A result of grace – grace makes us all equal, unable to Remember last week I mentioned that God is the only self-defining entity in existence. We can’t judge ourselves appropriately. 1 – We all have the same problem Jeremiah 17:9 - The heart is deceitful above all things, and desperately sick; who can understand it? 2 – Unbelievers have a particular problem 2 Corinthians 4:4 - …the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, Second: Two Different People. 10 a) A Pharisee b) A tax collector c) God’s view – we are all sinners Romans 3:10 - None is righteous, no, not one; Romans 3:23 - for all have sinned and fall short of the glory of God (v 24-25 - and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. (Hallelujah for the cross!) Third: The Faithless Prayer. 11-12 a) “Standing by himself”….(Pharisee = separated) b) “God, I thank you that I am not like other men…” – comparison c) “I fast twice a week…” – self-righteous IMP: Self-righteousness is an oxymoron. 1 - When we get saved, God grants us Jesus’ righteousness. 2 – It is an alien righteousness, never ours 3 – It is a declaration based on what Jesus has done, not on us at all Fourth: The Faith-Focused Prayer. 13 Merciful = hilaskomai = to make propitiation The Greek translation of the OT uses the Greek word hilasterion, propitiation, for the Hebrew word, kappuret. Picture of mercy seat: ILL – On top of the ark was the mercy seat, flanked by two cherubim (Ex 25:19). Once a year, on the Day of Atonement, the High Priest, walked into the Holy of Holies and sprinkled blood on the mercy seat. In response, God’s shekinah glory filled the Holy Place and God met Israel there. Exodus 25:22 – There I will meet with you. John 20:12 – When Mary Magdalene wetn to the empty tomb, she found “she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.” (Stop for a moment and let your heart say, “Hallelujah!”) In the NT, that mercy seat has been transformed into at the throne of grace (Hb 4:16). IMP: What is the difference between mercy and grace? 1 – Mercy = rachimim = compassion 2 – Grace = hesed = favor 1 – Mercy points to forgiveness 2 – Grace grants unmerited favor Romans 3:21-25 - But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation [hilasterion/mercy seat] by his blood, to be received by faith. Fifth: Jesus’ Judgement. 14 – “I tell you, this man went down to his house justified…” ILL: Both of these men stepped into God’s courtroom but only one walked out justified – not by argument but by mercy. Justified = dikaioo = declared righteous Conclusion: 1 – To the proud – Don’t bring your spiritual resume. God isn’t hiring. 2 – To the broken – God’s mercy is greater than your sin. 3 – To everyone – Justification/Righteousness is found in Jesus alone, by faith alone.

In this passage (17:1-19), Jesus turns himself from the Pharisees and the temporal kingdom they are trying to build, to his disciples and the characteristics of his eternal kingdom.

Passage: Luke 15:8-10 Exegetical Theme: This story demonstrates the true value of what is lost, the searcher’s efforts and the worth of the effort, experienced in the joy of recovering the coin. The Botton Line : The search for lost people is worth Heaven’s investment. This is my potential outline for this sermon. First: The Context. 1-2 Second: The Lost Coin. 8a Third: Three Different Kinds of Lostness. Luke 15 Fourth: The Search. 8b Fifth: The Joy. 9 Sixth: The Necessity of Repentance. 10 This story takes us all the way back to creation because value is assigned by God in the imago dei. One sheep or one coin may not be of much value, or worth the risk to unfaithful shepherds. The lost coin is worth about a day’s wage and circumstances may have dictated whether or not it was worth the search. Yet both stories highlight the joy and celebration of recovering something precious to its owner. As you noticed last week, I’m using all three stories to focus on Heritage’s part in God’s saving mission in the world. In its simplest form, missions is all about looking for God’s sheep, coin and sons. The “good news of great joy” (Luke 2:10) is that, in each story, what is lost is found. What an encouragement to evangelize “here and around the world.” I hope you’ll think about this in connection to your world and that of your CG. There are lost sheep, coins and sons in our families, at the grocery store, where we work, where we or our children go to school or socialize, where we play sports or have hobbies, literally everywhere. Their value is assigned by God and demonstrated in the blood of the cross. Let’s ask the Holy Spirit to see the world with God’s eyes and heart and then go with God into the world to find his lost sheep, coins and sons.

Jesus came to seek sinners, not righteous people.

Text: Luke 14:15-24  Friends, as I look at Sunday’s passage, I see these exciting things. Exegetical Theme: In this passage, Jesus tells the Parable of the Great Banquet. The host (representing God) invites many people to a feast (symbolizing the kingdom of God). Those initially invited (the Jewish religious leaders sitting at the table with Jesus who represent Israel) make invalid excuses and refuse to attend. The host then extends the invitation to marginalized people who are normally not invited to such gatherings – the poor, the crippled, the blind, and the lame— (symbolizing ostracized Hebrews like the man with dropsy). Even though they accept the invitation and attend the banquet, there is still room for more who also are invited (symbolizing Gentiles). Meanwhile, those who initially refused the invitation will not (ever) be allowed into the feast. Bottom Line: Don’t let anything get in the way of accepting Jesus’ invitation to eternal life. When Jesus was born the angels sang, “Fear not, for behold, I bring you good news of great joy that will be for all the people” (2:10). And when Simeon first saw the baby Jesus in the Temple, he said, “…my eyes have seen your salvation…a light for revelation to the Gentiles” (2:32). Throughout this Gospel, Luke has reminded Theophilus of that great promise. He has already highlighted the Old Testament inclusion of Gentiles in the salvation stories the widow of Zarephath and Naaman. He’s already told the story of the Centurion’s faith and will later tell the stories of the Samaritan leper and Zachaeus before he concludes the book in 21:24 with a word about “the times of the Gentiles…” This is a theme he more fully develops in the book of Acts when the good news leaves Jerusalem for “the ends of the earth” (Acts 1:8). He then dedicates the last half of that book to the story of Paul and his mission to Gentiles. Lest we miss Jesus’s love for “…the cripped, blind and lame” (vs 13 &21), Larry LaPlue, the CEO of Luke 14 Ministries, will be with us on Sunday to share how we can serve those “affected by disability” and help them “find community and connection to Jesus through his church.” Fortunately for Northeast Tennessee, Luke 14 is headquartered in Morristown. You can learn more about this ministry at https://luke14ministries.net/ . I hope you will take the time to read this passage every day this week, allowing the word of Christ to richly dwell in you (Col 3:16), transforming you (2 Cor 3:18) into the image of Jesus, who is the Best, most beautiful and perfect person, and in whom it is your best interests to be like. PS. It’s also in the best interest of those you love and the entire world. Lord willing, (Deo volente) I will see you on Sunday. - Reggie Weems

As of this morning, I’ve broken the text, Luke 14:1-14, down into these thoughts. Exegetical Theme: A Pharisee invited Jesus to supper. (Was it one of the “some” in 13:31?) Sitting at the table, Jesus taught several important lessons about kingdom living. The first three, which we will cover this Sunday, include unaffected service, genuine humility and sincere kindness. Bottom Line: Jesus is teaching us how we ought to live, in effect, reversing the curse of Adamic selfishness. He’s not turning the world upside down. He’s turning it right-side-up. This is the way it used to be and will one day be again…and permanently. I’ve put the text together like this. First: The Heart of Unaffected Service. 1-6 Jesus is unaffected by the Jews’ abuse of the Sabbath and heals a hurting man. Second: The Heart of Genuine Humility. 7-11 Genuine humility does not think less of oneself but of oneself, less. Third: The Heart of Sincere Kindness 12-13 The difference between sincere and insincere kindness is expectation. IMP: At some point, I’ll connect all three of these characteristics to Adam in the Garden, demonstrate how he failed at each of them, illustrate how we are affected by his sin and then demonstrate how Christ’s perfect service, humility, kindness serve as the model for the world as it ought to and will be. Friends, Jesus is creating the most wonderful world. This little eco-system that surrounds him in his incarnational ministry is a review of Eden and a preview of the New Jerusalem. Now, we live in the ‘already’ – there are already people who live like this – and the ‘not-yet’ – everyone does not yet live like this (but they will!). The challenge is to believe Jesus, to live like this even though it is counter to the world around us. But the way the world lives now is self-destructive. We witness it every day. Yet Jesus is rebuilding the real world. (He’s not building an alternative world). The challenge for us as Christian disciples and as shepherds of our people is to live this way and to encourage others to live this way. What will it take? Looking to Jesus, not to ourselves, others or the world at large. That can be so discouraging. Instead, “let us also lay aside every weight, and sin [think about the weights and sins of Luke 14:1-14] which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted” (Hebrews 12:1-3). Thank you for loving Jesus, his church and the world over which he cries, “O Jerusalem, Jerusalem…” No one’s heart ever broke like the heart of Jesus because no one else has ever seen how beautiful it was, understands how terrible it has become and longs for it to be reconciled to the Father. No one’s heart ever broke like the heart of Jesus because no one else has ever seen how beautiful it was, understands how terrible it has become and longs for it to be reconciled to the Father like our Savior.